Wangari Maathai Quotes

Every one of us can make a contribution. And quite often we are looking for the big things and forget that, wherever we are, we can make a contribution. Sometimes I tell myself, I may only be planting a tree here, but just imagine what's happening if there are billions of people out there doing something. Just imagine the power of what we can do.

It is evident that many wars are fought over resources which are now becoming increasingly scarce. If we conserved our resources better, fighting over them would not occur ... protecting the global environment is directly related to securing peace. Those of us who understand the complex concept of the environment have the burden to act. We must not tire, we must not give up, we must persist.

We can love ourselves by loving the earth.

People need open space. People need to bring their children into an area where they can play without restriction." And I was told, "This is development." And I said, "That is not development, definitely not sustainable development, definitely not responsible development. People need fresh air. They can do without buildings. They can do without concrete. But they cannot do without fresh air.

All of us have a God in us, and that God is the spirit that unites all life, everything that is on this planet.

Every person who has ever achieved anything has been knocked down many times. But all of them picked themselves up and kept going, and that is what I have always tried to do.

I stand before you and the world humbled by this recognition and uplifted by the honour of being the 2004 Nobel Peace Laureate. As the first African woman to receive this prize, I accept it on behalf of the people of Kenya and Africa, and indeed the world. I am especially mindful of women and the girl child. I hope it will encourage them to raise their voices and take more space for leadership.

I'm sure the government of Qatar is not coming in to grow food for the people of Kenya; it's coming to grow food to sell. If it can also sell to the people of Kenya, well, then good. I think that the moves can be helpful, but I think that the history that Africa knows, as I say in my book, has been a history of exploitation.

Nobody in the world is completely dependent on another person, but we are all interdependent.

You can't reduce poverty in a vacuum. You are doing it in an environment.

We refuse to share resources; we govern irresponsibly. If we are confident, if we have some of our cultural values, then we would be more committed to assisting our people out of poverty and creating an environment that can make it possible for our friends to assist us.

When these resources are degraded or polluted, then there are fewer of them for the rest of us, and then we start competing for them and eventually as we compete, there are those of us, who have the capacity, who have the ability to be the controllers, to decide who accesses them, how much they access, and eventually there is a conflict. Those who feel marginalized, those who feel excluded, eventually react in an effort to get their own justice, and we have conflict.

Anybody can dig a hole and plant a tree. But make sure it survives. You have to nurture it, you have to water it, you have to keep at it until it becomes rooted so it can take care or itself. There are so many enemies of trees.

We tend to put the environment last because we think the first thing we have to do is eliminate poverty. But you can't reduce poverty in a vacuum. You are doing it in an environment.

I'm sure that many people who are involved in an environmental effort ... they will be pretty much encouraged by this recognition.

What people see as fearlessness is really persistence. Because I am focused on the solution, I don't see the danger.

It's the little things citizens do. That's what will make the difference. My little thing is planting trees.

In Kenya, one of our biggest exports is coffee. Where do you grow coffee? You grow coffee in the land. To be able to grow coffee you need rain, you need special kinds of soils that are found on hillsides, and that means you have to protect that land from soil erosion so you don't lose the soil. You also want to make sure that when the rains come you're going to be able to hold that water and have it go into the ground so that the streams and the rivers keep flowing and the ground is relatively humid for these plants.

And so I'm saying that, yes, colonialism was terrible, and I describe it as a legacy of wars, but we ought to be moving away from that by now.

I think that for anybody who has worked in the civil society, government bureaucracy moves very very slowly.

Quite often when you help poor people, they don't think about the environment. They think about survival.

We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!

An individual citizen cannot protect himself from the powers of large corporations or external governments. It is the responsibility of the government to protect its citizens.

So GMOs, who knows? Maybe GMOs will come, they will get maize that produces double. But who knows what else may happen to the maize?

Today with technological advancement, with the Internet, with planes, with the rate at which we travel - even if you wanted, you cannot hide from the rest of the world. And whether you like it or not, you are part of this global marketplace, and so you might as well understand it, you might as well embrace it, because even if you hide, it will find you.

I know there is pain when sawmills close and people lose jobs, but we have to make a choice. We need water and we need these forests.

Recognizing that sustainable development, democracy and peace are indivisible is an idea whose time has come... Today we are faced with a challenge that calls for a shift in our thinking, so that humanity stops threatening its life-support system. We are called to assist the Earth to heal her wounds and in the process heal our own - indeed, to embrace the whole of creation in all its diversity, beauty and wonder.

You have to know yourself, and that once you know yourself, then you cannot be bound by - because sometimes we are bound by other people's thoughts, because we are not sure about ourselves. But once you know yourself... I guess it is really an expression of the biblical statements that the truth will make you free! When you know, then you are free, your mind is free.

I was particularly talking with respect to aid, because that to me is one area that can make people so dependent, and unfortunately, that dependency starts with the government.

What is really important is to educate people how to protect themselves and how to ensure that, despite their poverty, they can get tested and access drugs. So I just hope that those who can will make those drugs available.

In Kenya women are the first victims of environmental degradation, because they are the ones who walk for hours looking for water, who fetch firewood, who provide food for their families.

If Africa is left behind, she is going to continue pumping greenhouse gases into the atmosphere, especially carbon. She's going to continue logging the forests, she's going to continue burning charcoal, she is going to continue practicing agricultural activities that destroy the environment, and sooner or later Africa's problem will become a global problem.

When you think of all the conflicts we have - whether those conflicts are local, whether they are regional or global - these conflicts are often over the management, the distribution of resources. If these resources are very valuable, if these resources are scarce, if these resources are degraded, there is going to be competition.

It gradually became clear that the Green Belt Movement's work with communities to repair the degraded environment could not be done effectively without participants embracing a set of core spiritual values.

For me planting a tree is a very doable thing. It's not complicated, it doesn't require technology, it doesn't require much knowledge, but it can be a very important entry point into communities understanding how they destroy their own resources, but how they can also restore those resources, and not wait for their government or international agencies to come and help them.

It's very important to remain optimistic and to see the silver lining in everything you do. Because no matter how sometimes things look difficult, and look like there is no hope, there is always a small glimmering of silver lining that is in everything, and I always look for that, and hang on that, and before I know it, another day comes and is gone.

There are opportunities even in the most difficult moments.

I want to do the right things - I want to plant trees, I want to make sure that the indigenous forests are protected because I know, whatever happens, these are the forests that contain biodiversity, these are the forests that help us retain water when it rains and keep our rivers flowing, these are the forests that many future generations will need.

The people are learning that you cannot leave decisions only to leaders. Local groups have to create the political will for change, rather than waiting for others to do things for them. That is where positive, and sustainable, change begins.

But when you have bad governance, of course, these resources are destroyed: The forests are deforested, there is illegal logging, there is soil erosion. I got pulled deeper and deeper and saw how these issues become linked to governance, to corruption, to dictatorship.

You cannot protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they must protect them.

People are dynamic. They change, and soon as there are enough of you, things change [for a whole society].

Why has there been so much secrecy about AIDS? When you ask where did the virus come from, it raises a lot of flags. That makes me suspicious.

Those of us who witness the degraded state of the environment and the suffering that comes with it cannot afford to be complacent. We continue to be restless. If we really carry the burden, we are driven to action. We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!

When I went back home, I was constantly being reminded, I'm an African woman, and so there are certain things I shouldn't do, certain ambitions that I should not entertain. That was a problem for me because I had never thought of myself as an African woman, never thought of myself as a woman to begin with. For me the limit was my capacity, my capability.

Sometimes when I talk to little children I remind them of the fact that when I was growing up myself, I used to play with frog eggs and tadpoles and I used to walk in the field, I used to literally copy whatever my mother was doing on the land. And that may be the reason why I eventually developed the passion for green and for the Earth. So it is extremely important for adults and especially those who are in charge of cities to make sure that we do not lose touch with the land and with the environment. And especially our children.

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions.

I would like to call on young people to commit themselves to activities that contribute toward achieving their long-term dreams. They have the energy and creativity to shape a sustainable future. To the young people I say, you are a gift to your communities and indeed the world. You are our hope and our future.