Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.

Now the things done may not be evil or improper; they in fact may be good and godly (such as reading the Bible, praying, worshiping, preaching); but if they are not undertaken in a spirit of complete reliance upon the Holy Spirit, then the flesh is the source of all. The old creation is willing to do anything-even to submit to God - if only it is permitted to live and to be active.

How easily we make things as way, truth, and life. Or, we call hot atmosphere as life, we label clear thought as life. We consider strong emotion or outward conduct as life. In reality, though, these are not life. We ought to realize that only the Lord is life. Christ is our life. And it is the Lord who lives out this life in us. Let us ask Him to deliver us from the many external and fragmentary affairs that we may touch only Him. May we see the Lord in all things-way, truth, and life are all found in knowing Him. May we really meet the Son of God and let Him live in us. Amen.

It is highly dangerous to receive the truths of the Bible with human wisdom, for this is a hidden and subtle method which invariably causes a believer to perfect with his flesh the work of the Holy Spirit.

Nowadays Christians appear to treat prayer as a means to accomplish their aims and ideas. If they possessed just a little deeper understanding, they would recognize that prayer is but man uttering to God what is God's will.

A characteristic of the flesh is its fickleness: it alternates between Yes and No and vice versa. But the will of God is: "Walk not according to the flesh (not even for a moment) but according to the Spirit."

The 'flesh' is too bad to be cleansed; it must be crucified.