What could be more superstitious than the idea that money brings forth food?

As long as we insist on relating to it strictly on our own terms-as strange to us or subject to us-the wilderness is alien, threatening, fearful. We have no choice then but to become its exploiters, and to lose, by consequence, our place in it. It is only when, by humility, openness, generosity, courage, we make ourselves able to relate to it on its terms that it ceases to be alien.

My wish simply is to live my life as fully as I can. In both our work and our leisure, I think, we should be so employed. And in our time this means that we must save ourselves from the products that we are asked to buy in order, ultimately, to replace ourselves.

We will instead have to measure our economy by the health of the ecosystems and human communities where we do our work.

Some of the best things I have ever thought of I have thought of during bad sermons.

And having thoughtlessly polluted our streams and rivers, we have seen in recent years a rapidly growing market for bottled drinking water. I am sure that some will say that a rapidly growing market for water is "good for the economy," and most of us are still affluent enough to pay the cost. Nevertheless, it is a considerable cost that we are now paying for drinkable water, which we once had in plentiful supply at little cost or none at all. And the increasing of the cost suggests that the time may come when the cost will be unaffordable.

But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation. For in these days, Caesar is no longer a mere destroyer of armies, cities, and nations. He is a contradicter of the fundamental miracle of life.