Sabbath observance invites us to stop. It invites us to rest. It asks us to notice that while we rest, the world continues without our help. It invites us to delight in the world's beauty and abundance.

I hear from readers a good deal, and I try to answer every letter. I think, because of my commitment to issues of conservation and good agriculture and peaceableness, they find something hopeful in my work.

There are two laws that we had better take to be absolute. The first is that as we cannot exempt ourselves from living in this world, then if we wish to live, we cannot exempt ourselves from using the world. If we cannot exempt ourselves from use, then we must deal with the issues raised by use. And so the second law is that if we want to continue living, we cannot exempt use from care.

Explanation changes whatever is explained into something explainable.

The soil under the grass is dreaming of a young forest, and under the pavement the soil is dreaming of grass.

The pleasure of eating should be an extensive pleasure, not that of the mere gourmet. People who know the garden in which their vegetables have grown and know that the garden is healthy will remember the beauty of the growing plants, perhaps in the dewy first light of morning when gardens are at their best. Such a memory involves itself with the food and is one of the pleasures of eating. (pg. 326, The Pleasures of Eating)

They will grow, deliver, and cook your food for you and (just like your mother) beg you to eat it. That they do not yet offer to insert it, pre-chewed, into your mouth is only because they have found no profitable way to do so.