We can fight the global economy with a strong local economy.

If you grow a garden you are going to shed some sweat, and you are going to spend some time bent over; you will experience some aches and pains. But it is in the willingness to accept this discomfort that we strike the most telling blow against the power plants and what they represent.

Under the discipline of unity, knowledge and morality come together. No longer can we have that paltry 'objective' knowledge so prized by the academic specialists. To know anything at all becomes a moral predicament. Aware that there is no such thing as a specialized effect, one becomes responsible for judgments as well as facts. Aware that as an agricultural scientist he had 'one great subject,' Sir Albert Howard could no longer ask, What can I do with what I know? without at the same time asking, How can I be responsible for what I know?

The fertility cycle is a cycle entirely of living creatures passing again and again through birth, growth, maturity, death, and decay.

Finally from the crease of the ravine I am following, there begins to come the trickling and splashing of water. There is a great restfulness in the sounds these small streams make; they are going down as fast as they can, but their sound seem leisurely and idle, as if produced like gemstones with the greatest patience and care.

We still (sometimes) remember that we cannot be free if our minds and voices are controlled by someone else. But we have neglected to understand that we cannot be free if our food and its sources are controlled by someone else. The condition of the passive consumer of food is not a democratic condition. One reason to eat responsibly is to live free. (pg. 323, The Pleasures of Eating)

People talk about "job creation," as if that had ever been the aim the industrial economy. The aim was to replace people with machines.