Why should conservationists have a positive interest in... farming? There are lots of reasons, but the plainest is: Conservationists eat.

You don't need to be told some things. You can sometimes tell more by a man's silence and the set of his head than by what he says.

The Christian gospel is a summons to peace, calling for justice beyond anger, mercy beyond justice, forgiveness beyond mercy, love beyond forgiveness.

If we are to have a culture as resilient and competent in the face of necessity as it needs to be, then it must somehow involve within itself a ceremonious generosity toward the wilderness of natural force and instinct. The farm must yield a place to the forest, not as a wood lot, or even as a necessary agricultural principle but as a sacred grove - a place where the Creation is let alone, to serve as instruction, example, refuge; a place for people to go, free of work and presumption, to let themselves alone. (pg. 125, The Body and the Earth)

Supporters of the war are constantly asking those who oppose it: Why don't you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I do deplore the wrongs and atrocities committed by the other side. But I am responsible for the wrongs and atrocities committed by our side. And I am no longer able to participate in the assumption that atrocities committed by remote control are less objectionable than those committed at arm's length. I am most concerned with American obstacles to peace because I am an American.

But our waste problem is not the fault only of producers. It is the fault of an economy that is wasteful from top to bottom-a symbiosis of an unlimited greed at the top and a lazy, passive, and self-indulgent consumptiveness at the bottom-and all of us are involved in it.

The mercy of the world is you don't know what's going to happen.