We need better government, no doubt about it. But we also need better minds, better friendships, better marriages, better communities.

The reason to preserve wilderness is that we need it. We need wilderness of all kinds, large and small, public and private. Wee need to go now and again into places where our work is disallowed, where our hopes and plans have no standing. We need to come into the presence of the unqualified and mysterious formality of Creation.

There are endless ways to amuse oneself and be idle, and most of them lie outside the woods. I assume that when a man goes to the woods he goes because he needs to. I think he is drawn to the wilderness much as he is drawn to a woman: it is, in its way, his opposite. It is as far as possible unlike his home or his work or anything he will ever manufacture. For that reason he can take from it a solace-an understanding of himself, of what he needs and what he can do without-such as he can find nowhere else.

Eaters must understand that eating takes place inescapably in the world, that it is inescapably an agricultural act, and that how we eat determines, to a considerable extent, how the world is used.

We still (sometimes) remember that we cannot be free if our minds and voices are controlled by someone else. But we have neglected to understand that we cannot be free if our food and its sources are controlled by someone else. The condition of the passive consumer of food is not a democratic condition. One reason to eat responsibly is to live free. (pg. 323, The Pleasures of Eating)

Having hope is hard; harder when you get older.

But the sower going forth to sow sets foot into time to come, the seeds falling on his own place. He has prepared a way for his life to come to him, if it will. Like a tree, he has given roots to the earth, and stands free.