You have been given questions to which you cannot be given answers. You will have to live them out - perhaps a little at a time.' And how long is that going to take?' I don't know. As long as you live, perhaps.' That could be a long time.' I will tell you a further mystery,' he said. 'It may take longer.

As industrial technology advances and enlarges, and in the process assumes greater social, economic, and political force, it carries people away from where they belong by history, culture, deeds, association, and affection.

The world, which God looked at and found entirely good, we find none too good to pollute entirely and destroy piecemeal.

The life we want is not merely the one we have chosen and made. It is the one we must be choosing and making

We can say without exaggeration that the present national ambition of the United States is unemployment. People live for quitting time, for weekends, for vacations, and for retirement; moreover, this ambition seems to be classless, as true in the executive suites as on the assembly lines. One works not because the work is necessary, valuable, useful to a desirable end, or because one loves to do it, but only to be able to quit - a condition that a saner time would regard as infernal, a condemnation.

O Thou, Far off and here, whole and broken, Who in necessity and in bounty wait, Whose truth is light and dark, mute though spoken, By Thy wide grace show me Thy narrow gate.

We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we have the same pressing need that we have always had - to love, care for, and teach our children.