The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

In the real life-process, willing, feeling, and thinking are only different aspects.

The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.

All science is experiential; but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.

Ancient metaphysics underwent many changes at the hands of medieval thinkers who brought it in line with the dominant religious and theological movements of their day.

Any theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.