The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.

All science is experiential; but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.

From the perspective of mere representation, the external world always remains only a phenomenon.

The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.

What man is, only his history tells.