No real blood flows in the veins of the knowing subject constructed by Locke, Hume, and Kant, but rather the diluted extract of reason as a mere activity of thought.

In the real life-process, willing, feeling, and thinking are only different aspects.

What man is, only his history tells.

The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.

From the perspective of mere representation, the external world always remains only a phenomenon.

If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.

The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.