Whatever does not spring from a man's free choice, or is only the result of instruction and guidance, does not enter into his very being, but still remains alien to his true nature; he does not perform it with truly human energies, but merely with mechanical exactness.

Death is but a word to us. One's own experience alone can teach us the real meaning of the word. The sight of the dying does little. What one sees of them is merely what precedes death: dull unconsciousness is all we see. Whether this be so,--how and when the spirit wakes to life again,--this is what all wish to know, and what never can be known until it is experienced.

No matter how good or great a man may be, there is yet a better and a greater man within him.

The mere reality of life would be inconceivably poor without the charm of fancy, which brings in its bosom, no doubt, as many vain fears as idle hopes, but lends much oftener to the illusions it calls up a gay flattering hue than one which inspires terror.

If we reason that we want happiness for others, not for ourselves, then we ought justly to be suspected of failing to recognize human nature for what it is and of wishing to turn men into machines.

To behold, is not necessary to observe, and the power of comparing and combining is only to be obtained by education. It is much to be regretted that habits of exact observation are not cultivated in our schools; to this deficiency may be traced much of the fallacious reasoning, the false philosophy which prevails.

If it were possible to make an accurate calculation of the evils which police regulations occasion, and of those which they prevent, the number of the former would, in all cases, exceed that of the latter.