As to harmonizing the theory of evolution with the Biblical account of creation, I do not believe it can be done, and I do not see why it should be. The story of Genesis is beautiful, and profoundly significant as symbolism: there is no good reason to torture it into conformity with modern theory.

The future never just happened. It was created.

In its youth a people produce mythology and poetry; in its decadence, philosophy and logic.

The experience of the past lives little doubt that every economic system must sooner or later rely upon some form of the profit motive to stir individuals and groups to productivity. Substitutes like slavery, police supervision, or ideological enthusiasm prove too unproductive, too expensive, or too transient.

It came to me that reform should begin at home, and since that day I have not had time to remake the world.

So prominent was the Jewish role in the foreign commerce of Europe that those nations that received the Jews gained and the countries that excluded them lost in the volume of international trade.

A history of civilization shares the presumptuousness of every philosophical enterprise: it offers the ridiculous spectacle of a fragment expounding the whole. Like philosophy, such a venture has no rational excuse, and is at best but a brave stupidity; but let us hope that, like philosophy, it will always lure some rash spirits into its fatal depths.