The young earth-solution to reconciling the order of creation with natural history makes good exegetical and theological sense. Indeed, the overwhelming consensus of theologians up through the Reformation held to this view. I myself would adopt it in a heartbeat except that nature seems to present such strong evidence against it.

The mechanical philosophy was ever blind to this fact. Intelligent design, on the other hand, readily embraces the sacramental nature of physical reality. Indeed, intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory.

Because government has tremendous power, it attracts people who are eager to game the system, obtaining by force of law what they could never achieve through consensus.

The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.

Without a unified political climate of opinion, there is little or no political profit in doing the right thing.

The problem with merely writing so that you can be understood is that the wrong people, in advancing their agendas, are only too ready to misunderstand you. Writing so that you cannot be misunderstood anticipates and preempts those who would willfully distort what you are trying to say.

Scientists rightly resist invoking the supernatural in scientific explanations for fear of committing a god-of-the-gaps fallacy (the fallacy of using God as a stop-gap for ignorance). Yet without some restriction on the use of chance, scientists are in danger of committing a logically equivalent fallacy-one we may call the “chance-of-the-gaps fallacy.” Chance, like God, can become a stop-gap for ignorance.