The will of God is single and totally one in Him.

The efficiency of God may be understood as either creation or providence.

The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.

The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.

Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned; it is virtually but not formally transitive because it makes, not presupposes, an object.

Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.

Sanctification is the real change in man from the sordidness of sin to the purity of God's image.