Marriage may be polygamic, monogamic, polyandric, complex according to the Oneida pattern, or other, and is true marriage (I do not say perfect marriage) so long as it promotes the happiness of the persons married, and the procreation, support, and education of children, and so long as it is founded on the joint free contract of the persons married, and remains under the sanction of the organic society of which those persons are members.

Reviving Spring, a toast to thy fresh lips! Thy blush is music, and e'en heaven lurks In thy thick perfumed hair that hangs about Thy flowered shoulders like enchanted rain; Thy sigh is song and thy soft breath a balm, Dispelling death -- soft loosing his cold grip, Unravelling darkness in the heart of pain, As o'er dank waters rings the laugh of dawn.

Society established gold and silver as a circulating medium and as a legal tender in order that exchanges of commodities might be facilitated; but society blundered in so doing; for, by this very act, it gave to a certain class of men the power of saying what exchanges shall, and what exchanges shall not, be facilitated by means of this very circulating medium. The monopolizers of othe precious metals have an undue power over the community: they can say whether money shall, or shall not, be permitted to exercise its legitimate functions.

Like a goddess on her azure hill, the star of my ambition, the mistress of my dream; a thing apart, that we can worship, but not touch; a wild desire, that, in the madness of the thought, soars higher in its dignity, and leaves me weeping in the dust.

Marriage may be polygamic, monogamic, polyandric, complex according to the Oneida pattern, or other, and is true marriage (I do not say perfect marriage) so long as it promotes the happiness of the persons married, and the procreation, support, and education of children, and so long as it is founded on the joint free contract of the persons married, and remains under the sanction of the organic society of which those persons are members.

The Ideal is the invisible Sun which is always on the meridian of the soul.

Man, having an ideal before him of that which he ought to be, and is not, and acting as though he possessed the character he ought to have, but has not, comes, by the very virtue of his aspiration, to possess the character he imagines.