Thou hast no life to lose, because thou hast given it already to Christ, nor can man take away that without God's leave.

Therefore tremble, O man, at any power thou hast, except thou usest it for God. Art thou strong in body; who hath thy strength? God, or thy lusts?

Praying is the same to the new creature as crying is to the natural. The child is not learned by art or example to cry, but instructed by nature; it comes into the world crying. Praying is not a lesson got by forms and rules of art, but flowing from principles of new life itself.

God is very precise in this point; he will say to such as invent ways to worship him of their own, coin means to mortify corruption, obtain comfort in their own mint: 'Who hath required this at your hands?' This is truly to be 'righteous over-much,' as Solomon speaks, when we will pretend to correct God's law, and add supplements of our own to his rule.

Truly, hope is the saint's covering, wherein he wraps himself, when he lays his body down to sleep in the grave: "My flesh," saith David, "shall rest in hope."

Satan cannot deny but that great wonders have been wrought by prayer. As the spirit of prayer goes up, so his kingdom goes down. Satan's strategems against prayer are three. First, if he can, he will keep thee from prayer. If that be not feasible, secondly, he will strive to interrupt thee in prayer. And, thirdly, if that plot takes not, he will labour to hinder the success of thy prayer.

Job's friends chose the right time to visit him, but took not the right course of improving their visit; had they spent the time in praying for him which they did in hot disputes with him, they would have profited him, and pleased God more.