We must not confide in the armour of God, but in the God of this armour, because all our weapons are only mighty through God.

And therefore you who think so basely of the gospel and the professors of it, because at present their peace and comfort is not come, know it is on the way to them, and comes to stay everlastingly with them; whereas your peace is going from you every moment, and is sure to leave you without any hope of returning to you again. Look not how the Christian begins, but ends. The Spirit of God by his convictions comes into the soul with some terrors, but it closeth with peace and joy.

God is very precise in this point; he will say to such as invent ways to worship him of their own, coin means to mortify corruption, obtain comfort in their own mint: 'Who hath required this at your hands?' This is truly to be 'righteous over-much,' as Solomon speaks, when we will pretend to correct God's law, and add supplements of our own to his rule.

Praying is the same to the new creature as crying is to the natural. The child is not learned by art or example to cry, but instructed by nature; it comes into the world crying. Praying is not a lesson got by forms and rules of art, but flowing from principles of new life itself.

The Christian's life should put his minister's sermon in print.

All the plots of hell and commotions on earth have not so much as shaken God's hand to spoil one letter or line he has been drawing.

God is almighty to pardon, but He will not use His power for a shameless sinner. He is able to save and help in time of need, but if you have not repented, how can you expect His aid? The same power God expends on the believer's salvation will be spent on your damnation, for He has bound Himself under oath to destroy every impenitent soul.