I am firmly of the opinion that people who can’t speak have nothing to say. It’s one more thing we do to the poor, the deprived: cut out their tongues … allow them a language as lousy as their life

The expression to write something down suggests a descent of thought to the fingers whose movements immediately falsify it.

I cannot walk under the wires. The sparrows scatter like handfuls of gravel. Really, wires are voices in thin strips. They are words wound in cables. Bars of connection.

Knowing has two poles, and they are always poles apart: carnal knowing, the laying on of hands, the hanging of the fact by head or heels, the measurement of mass and motion, the calibration of brutal blows, the counting of supplies; and spiritual knowing, invisibly felt by the inside self, who is but a fought-over field of distraction, a stage where we recite the monotonous monologue that is our life, a knowing governed by internal tides, by intimations, motives, resolutions, by temptations, secrecy, shame, and pride.

The death of God represents not only the realization that gods have never existed, but the contention that such a belief is no longer even irrationally possible: that neither reason nor the taste and temper of the times condones it. The belief lingers on, of course, but it does so like astrology or a faith in a flat earth.

Freud thought that a psychosis was a waking dream, and that poets were daydreamers too, but I wonder if the reverse is not as often true, and that madness is a fiction lived in like a rented house

The body of Our Saviour shat but Our Saviour shat not.