Pragmatism asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?

Religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge.

The true is the name of whatever proves itself to be good in the way of belief, and good, too, for definite, assignable reasons.

... religious experience, as we have studied it, cannot be cited as unequivocally supporting the infinitist belief. The only thingthat it unequivocally testifies to is that we can experience union with something larger than ourselves and in that union find our greatest peace.

The education of attention would be an education par excellence

We must make automatic and habitual, as early as possible, as many useful actions as we can...in the acquisition of a new habit, we must take car to launch ourselves with as strong and decided initiative as possible. Never suffer an exception to occur till the new habit is securely rooted in your life.

In the acquisition of a new habit, or the leaving off of an old one, we must take care to launch ourselves with as strong and decided an initiative as possible.