Belief creates the actual fact.

The question of free will is insoluble on strictly psychological grounds.

Circumstance does not make me, it reveals me.

Since you make evil or good by your own thoughts, it is your ruling of your thoughts which proves to be your principal concern.

Neither moral relations nor the moral law can swing in vacuo. Their only habitat can be a mind which feels them; and no world composed of merely physical facts can possibly be a world to which ethical propositions apply.

The most natively interesting object to a man is his own personal self and its fortunes. We accordingly see that the moment a thing becomes connected with the fortunes of the self, it forthwith becomes an interesting thing.

An idea, to be suggestive, must come to the individual with the force of revelation.