I am an Orangeman first and a politician and member of this parliament [Stormont] afterwards.

The gospel is never heard in isolation. It is always heard against the background of the cultural milieu in which one lives. A person raised in a cultural milieu in which Christianity is still seen as an intellectually viable option will display an openness to the gospel which a person who is secularized will not [as such] part of the broader task of Christian scholarship is to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women.

So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.

Atheists themselves used to be very comfortable in maintaining that the universe is eternal and uncaused. The problem is that they can no longer hold that position because modern evidence that the universe started with the Big Bang. So they can't legitimately object when I make the same claim about God - he is eternal and he is uncaused.

I am an Orangeman first and a politician and member of this parliament [Stormont] afterwards.

Even in relativity theory even though you can analyze space - time in terms of this four-dimensional geometrical structure one of the dimensions is different. And this shows up in the equations. It has a different sign - rather than plus it shows up as a negative minus. So even in relativity theory time is distinct from space in terms of the way in which these dimensions manifest themselves in the equations.

The simple fact that the Christian fellowship, founded on belief in Jesus' resurrection, came into existence and flourished in the very city where he was executed and buried is powerful evidence for the historicity of the empty tomb.