The man who feels like he's a woman trapped in a man's body, when he goes into the ladies room, it's the other women whose privacy it seems to me as being violated by having this man walk in... regardless of how he feels.

Successful evangelism involves not only harvesting, but sowing and watering, too. We must never think that because a nonbeliever remained unconvinced by our case that our apologetic has failed. For one encounter is not the end of the story.

I do plan my study day. I think that prioritizing is absolutely critical. It is so critical that you understand what is important and what can be left undone. Then you will base your schedule on your priorities. You've got to be single-minded about your priorities.

Part of the broader task of Christian scholarship is to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women.

I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel…. Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter.

Atheists themselves used to be very comfortable in maintaining that the universe is eternal and uncaused. The problem is that they can no longer hold that position because modern evidence that the universe started with the Big Bang. So they can't legitimately object when I make the same claim about God - he is eternal and he is uncaused.

Richard [Carrier] takes the extremist position that Jesus of Nazareth never even existed, that there was no such person in history. This is a position that is so extreme that to call it marginal would be an understatement; it doesn't even appear on the map of contemporary New Testament scholarship.