Nothing harms or destroys us but the wrong use of that liberty of choice which God has entrusted to us.

All the wants which disturb human life, which make us uneasy to ourselves, quarrelsome with others, and unthankful to God, which weary us in vain labors and foolish anxieties, which carry us from project to project, from place to place in a poor pursuit of we don't know what, are the wants which neither God, nor nature, nor reason hath subjected us to, but are solely infused into us by pride, envy, ambition, and covetousness.

Let every creature have your love. Love, with its fruits of meekness, patience, and humility, is all that we can wish for ourselves and our fellow creatures. For this is to live in God, united with him, both for time and eternity. To desire to communicate good to everyone, in the degree that we can and to which each person is capable of receiving from us, is a divine temper, for thus God stands unchangeably disposed towards the whole creation.

If, therefore, a man will so live as to show that he feels and believes the most fundamental doctrines of Christianity, he must live above the world.

They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.

The eyes of our souls only then begin to see when our bodily eyes are closing.

Perhaps there cannot be a better way of judging of what manner of spirit we are of, than to see whether the actions of our life are such as we may safely commend them to God in our prayers.