Abraham Lincoln had great clarity of mind and expression, and he worked to make it clearer -reading Euclid in his early 30s to train his mind.

I am asked often about Abraham Lincoln's mistakes and faults; he certainly made some mistakes. I have chapter in President Lincoln about the Powhatan affair that was a royal screw-up in the early days - right alongside the Sumter affair. Lincoln signed letters he should not signed, and the ship was sent to two places at one under two captains etc. Fortunately, no great harm. Lincoln took the blame and did not do anything like that again.

Abraham Lincoln was not philosopher, exactly. But he did have a strong mind, which sought generalizations as well as particulars. He had a terrific memory.

When I went to an Aspen seminar on "American Scriptures" - the bicentennial of the Declaration and they discussed the preamble and the Gettysburg Address and much more, but not Lincoln's Second Inauguration, I challenged that omission and they said find something on it and to my astonishment, at that time, there was no book or long article that really did it. So I wrote one that attempted to do it justice. Although obscurely published, that essay got a nice bounce. Somehow David Donald saw it, and in his notes to his biography singled it out.

Abraham Lincoln had great clarity of mind and expression, and he worked to make it clearer -reading Euclid in his early 30s to train his mind.

Abraham Lincoln had a deep realism; he did not deceive or mislead himself, but faced the world he had to deal with as it really is. At the same time, he had a striking moral intelligence, and a confidence in the working of his own mind and conscience.

All presidents - particularly war presidents, presidents inclined to the imperial presidency - invoke Abraham Lincoln as a justification, but they omit these three defenses of Lincoln's strong actions. Suspend habeas, blockade, increase army without congress, arrest Maryland legislators, etc.