But we must not forget, this ritual expressed, certain ideas which lie at the very root of true religion, the fellowship of the worshippers with one another in their fellowship with the deity, and the consecration of the bonds of kinship as the type of all right ethical relations between man and man.

But we must not forget, this ritual expressed, certain ideas which lie at the very root of true religion, the fellowship of the worshippers with one another in their fellowship with the deity, and the consecration of the bonds of kinship as the type of all right ethical relations between man and man.

In all the antique religions, mythology takes the place of dogma; that is, the sacred lore of priests and people... and these stories afford the only explanation that is offered of the precepts of religion and the prescribed rules of ritual.

This, it may be said, is no more than a hypothesis, but it satisfies the conditions of a legitimate hypothesis, by postulating the operation of no unknown or uncertain cause, but only of that force of precedent which in all times has been so strong to keep alive religious forms of which the original meaning is lost.

The god, it would appear, was frequently thought of as the physical progenitor or first father of his people.

The myths connected with individual sanctuaries and ceremonies were merely part of the apparatus of the worship; they served to excite the fancy and sustain the interest of the worshipper... no one cared what he believed about its origin.

We are so accustomed to think of religion as a thing between individual men and God that we can hardly enter into the idea of a religion in which a whole nation in its national organisation appears as the religious unit.