Perhaps the moral ambiguity of money is most plainly evidenced in the popular belief that money itself has value and that the worth of other things or of men is somehow measured in monetary terms, rather than the other way around.

Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.

The practice of the Christian life consists of the discernment of (the seeing and hearing), and the reliance upon (the reckless and uncalculating dependence), and the celebration (the ready and spontaneous enjoyment) of the presence of the Word of God in the common life of the world.

Biocides, for example, are designed to kill bacteria—it's not a benign material.

The Fall is where the nation is. The Fall is the locus of America.

Dorothy Day, of blessed memory, did not like to be called (as she often was, for good reason) a saint, because it usually meant that she was not being taken seriously. She heard it as an accusation — a device ostensibly distinguishing her from ordinary people so as to simultaneously discount her words and deeds while exempting others from moral responsibility to speak and act.

Where money is an idol, to be poor is a sin.