Dorothy Day, of blessed memory, did not like to be called (as she often was, for good reason) a saint, because it usually meant that she was not being taken seriously. She heard it as an accusation — a device ostensibly distinguishing her from ordinary people so as to simultaneously discount her words and deeds while exempting others from moral responsibility to speak and act.

Where money is an idol, to be poor is a sin.

The biblical lifestyle is always a witness of resistance to the status quo in politics, economics, and all society. It is a witness of resurrection from death. Paradoxically, those who embark on the biblical witness constantly risk death - through execution, exile, imprisonment, persecution, defamation, or harassment - at the behest of the rulers of this age. Yet those who do not resist the rulers of the present darkness are consigned to a moral death, the death of their humanness. That, of all the ways of dying, is the most ignominious.

The characteristic place to find Christians is among their enemies. The first place to look for Christ is in Hell.

Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.

Perhaps the moral ambiguity of money is most plainly evidenced in the popular belief that money itself has value and that the worth of other things or of men is somehow measured in monetary terms, rather than the other way around.

Biocides, for example, are designed to kill bacteria—it's not a benign material.