There was unusual unanimity on our pastoral responsibility to care for the immigrants in our midst no matter their country of origin or religious affiliation.

For better or worse, the United States enjoys the lion's share of public and media attention. We influence much of the conversation on social and public media by sheer volume.

Like any other spiritual transformation or renewal, conversion must begin with an honest and a sincere admission that we need God's trans-formative power in our lives to achieve any real change, no matter the perspective from which we might begin.

We must refine our evangelization efforts, catechesis, and social-justice teaching to ensure that our people fully understand that religious formation and principles can never be disassociated from any aspect of our daily lives, including our political choices.

Each one of us must ask how we contribute to the racist climate that seems only to grow stronger in spite of our best efforts at legislative and social remedies. Whether we are victims of racism or its perpetrators, we must begin on our knees.

Pope Francis has helped me to focus once again on the joy in my pastoral ministry. He has challenged me genuinely to believe that the Gospel is and should be the source of the church's joy. His own approachable, cheerful, and hopeful style in exercising the papacy reminds me that shepherds must exude joy or they will fail to lead anyone else to discover it.

In one sense, no act of reparation will be satisfactory for those whose lives were so under-valued both as human beings held in slavery and then as human chattel to satisfy the financial indebtedness of a Catholic institution. Nonetheless, the university must also put into place - as it is attempting to do - a program that both admits the horror and error of its past actions and directs its students, faculty, and administrations to an awareness of the dignity of all people, especially those who even today are often considered less than worthy of respect and dignity.