We are a part of everything that is beneath us, above us, and around us. Our past is our present, our present is our future, and our future is seven generations past and present.

Native communities are focal points for the excrement of industrial society.

What we all need to do is find the wellspring that keeps us going, that gives us the strength and patience to keep up this struggle for a long time.

What gives these corporations like CONOCO, SHELL, EXXON, DIASHAWA, ITT, RIO TINTO ZINC, and the WORLD BANK a right which supercedes or is superior to my human right to live on my land, or that of my family, my community, my nation, our nations, and to us as women?

Across the continent, on the shores of small tributaries, in the shadows of sacred mountains, on the vast expanse of the prairies, or in the safety of the woods, prayers are being repeated, as they have for thousands of years, and common people with uncommon courage and the whispers of their ancestors in their ears continue their struggles to protect the land and water and trees on which their very existence is based. And like small tributaries joining together to form a mighty river, their force and power grows.

The military is the largest polluter in the country, and so you have a lot of military waste contaminating reservations - as, for example, on the Skull Valley Goshute Reservation, where 5,000 sheep died in some kind of experimental military nerve gas test 10 years ago. Many of our communities are dealing with that kind of waste, and an absence of political will to clean them up.

The difference between a white man and an Indian is this- A white man wants to leave money to his children. An Indian wants to leave forests.