Across the continent, on the shores of small tributaries, in the shadows of sacred mountains, on the vast expanse of the prairies, or in the safety of the woods, prayers are being repeated, as they have for thousands of years, and common people with uncommon courage and the whispers of their ancestors in their ears continue their struggles to protect the land and water and trees on which their very existence is based. And like small tributaries joining together to form a mighty river, their force and power grows.

The aboriginal peoples of Australia illustrate the conflict between technology and the natural world succinctly, by asking, 'What will you do when the clever men destroy your water?' That, in truth, is what the world is coming to.

Native communities are focal points for the excrement of industrial society.

The essence of the problem is about consumption, recognizing that a society that consumes one-third of the world's resources is unsustainable. This level of consumption requires constant intervention into other people's lands. That's what's going on.

What gives these corporations like CONOCO, SHELL, EXXON, DIASHAWA, ITT, RIO TINTO ZINC, and the WORLD BANK a right which supercedes or is superior to my human right to live on my land, or that of my family, my community, my nation, our nations, and to us as women?

The Lockean assumption that if we put our labor to it then it becomes our own is totally fallacious. We have to figure out how to leave things alone, and build an economic system that's not built on a linear model, but instead on a cyclical model, because that's the natural world - it's cyclical and not linear. That is going to take a lot of transformation.

The only compensation for land is land.