My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.

An archer competing for a clay vessel shoots effortlessly, his or her skill and concentration unimpeded. If the prize is changed to a brass ornament, the hands begin to shake. If it is changed to gold, he or she squints as if going blind. The abilities do not deteriorate, but belief in them does, as he or she allows the supposed value of an external reward to cloud the vision.

How do I know that loving life is not a delusion? How do I know that in hating death I am not like a man who, having left home in his youth, has forgotten the way back?

If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?

True men" ... are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.

To go outside what your charge was, and to try to solve everything yourself, is dangerous.

The hidden so-called scholars of old did not hide themselves and refuse to be seen. They did not close the door on their words and refuse to let them out. They did not shut away their wisdom and refuse to share it. But those times were all haywire. If it had been possible for them to act, they could have done great things, bringing all to Oneness without any sign of doing so. However, the times were not favorable and it was not possible, so they put down deep roots, remained still and waited. this was the Tao by which they survived.