'I shall have heaven and earth for my coffin and its shell; the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels; and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'

The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.

Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point.

Although things seem to be sometimes going up and sometimes descending, sometimes slipping away, nevertheless there is a reality, the same today as in the past. It does not change, for nothing can affect it. Could we not say it is one great harmony? So why shouldn't we ask about it.

Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.

Great knowledge is universal. Small knowledge is limited. Great words are inspiring; small words are chatter.

Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.