In a river mist, if another boat knocks against yours, you might yell at the other fellow to stay clear. But if you notice then, that it's an empty boat, adrift with nobody aboard, you stop yelling. When you discover that all the others are drifting boats, there's no one to yell at. And when you find out you are an empty boat, there's no one to yell.

The men of old breathed clear down to their heels.

We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.

A sage steers by the bright light of confusion and doubt.

Those who realise their folly are not true fools.

I am going to try speaking some reckless words, and I want you to try to listen recklessly.

The mind remains undetermined in the great Void. Here the highest knowledge is unbounded. That which gives things their thusness cannot be delimited by things. So when we speak of 'limits', we remain confined to limited things. The limit of the unlimited is called 'fullness.' The limitlessness of the limited is called 'emptiness.' Tao is the source of both. But it is itself neither fullness nor emptiness