I made up my mind to keep my feelings to myself since they did not seem to matter to anyone else but me.

Someone is always at my elbow reminding me that I am the grand-daughter of slaves. It fails to register depression with me. Slaver y is sixty years in the past. The operation was successful and the patient is doing well, thank you. The terrible struggle that made me an American out of a potential slave said "On the line!" The Reconstruction said "Go!" I am off to a flying start and I must not halt in the stretch to look behind and weep.

I do not pray. . . . I do not expect God to single me out and grant me advantages over my fellow men. . . . Prayer seems to me a cry of weakness, and an attempt to avoid, by trickery, the rules of the game as laid down. I do not choose to admit weakness. I accept the challenge of responsibility.

Ethical and cultural desegregation. It is a contradiction in terms to scream race pride and equality while at the same time spurning Negro teachers and self-association.

She stood there until something fell off the shelf inside her. Then she went inside there to see what it was. It was her image of Jody tumbled down and shattered. But looking at it she saw that it never was the flesh and blood figure of her dreams. Just something she had grabbed up to drape her dreams over.

They bowed down to him rather, because he was all of these things, and then again he was all of these things because the town bowed down.

Grown people know that they do not always know the why of things, and even if they think they know, they do not know where and how they got the proof. Hence the irritation they show when children keep on demanding to know if a thing is so and how the grown folks got the proof of it. It is so troublesome because it is disturbing to the pigeonhole way of life.