The sanction of force stands behind the medley of personal orders and regulations of Martial Law. The sanction of the people's consent stands behind the hierarchy of laws. In one situation, the population is regimented into acquiescence. In the other, the population voluntarily establishes a contract with Parliament.

In March [1972] the unity of Pakistan depended on the suppression of the secessionists. But to carry it out with such brutality on the people instead of on those responsible wasn't necessary. That's not the way to convince poor people who've been told that with the Six Points there'll be no more hurricanes, no more floods, no more hunger. I spoke out against such methods more emphatically than anyone else, and when no one dared do so.

I felt certain uneasiness, a strange sensation, which had comic to a head. Every evening I went to Yahya to report that Mujib [Rahiman] and I weren't making any progress, and Yahya [Khan] showed no interest. He looked away or complained about the television or grumbled because he couldn't listen to his favorite songs - his records hadn't arrived from Rawalpindi.

Mujib [Rahman] talks at random, depending on his mood and the disorders of his sick mind.

Tikka Khan was a soldier doing a soldier's job.

[Mujib Rahman] is mad, mad! And they're all mad, the press included, who repeat after him, "Three million dead, three million dead!" The Indians had let out the figure of one million. He came along and doubled it. Then tripled it. It's a characteristic of the man - he'd done the same for the hurricane.

Yes, there are circumstances where a bloody suppression is justifiable and justified.