Quotes About Belief

By the age of fifteen, I had convinced myself that nobody could give a reasonable explanation of what he meant by the word 'God' and that it was therefore as meaningless to assert a belief as to assert a disbelief in God. Though this, in a general way, has remained my position ever since, I have always avoided unnecessarily to offend other people holding religious belief by displaying my lack of such belief, or even stating my lack of belief, if I was not challenged.

A belief is only a thought that you keep thinking. So as you keep thinking this thought, you keep vibrationally attracting relative to that thought. So you confirm your own beliefs again and again and again and again and again. That's why someone who believes in cancer can confirm that belief, or someone who believes in robbery can confirm that belief. So everything is a sort of confirmation of belief.

I shall not convert you at the end of my argument. I think the argument is sound. I hold that belief in God is not merely as reasonable as other belief, or even a little or infinitely more probably true than other belief; I hold rather that unless you believe in God you can logically believe in nothing else.

I don't think that writing, real writing, has much to do with affirming belief--if anything it causes rifts and gaps in belief which make belief more complex and more textured, more real. Good writing unsettles, destroys both the author and the reader. From my perspective, there always has to be a tension between the writer and the monolithic elements of the culture, such as religion.

Those beliefs about the essential goodness or beauty of the world are fundamentally paper-thin bullshit. There's not an essential belief that isn't a contingent belief. It could all be destroyed in a second, at any second. And I have an issue with that.

People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, “Well, are you a Republican or an American?” The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, “I don't have a knowledge that God exists.” The atheist says, “I don't have a belief that God exists.” You can say both things at the same time. Some agnostics are atheistic and some are theistic.

We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person "to profess a belief or disbelief in any religion." Neither can constitutionally pass laws or impose requirements which aid all religions as against nonbelievers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.

Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.

The atheist risk everything for the present and the future, on the basis of a belief that we are uncaused by any intelligent being. We just happen to be here. That one is willing to live and die in that belief is a very high price to pay for conjecture.

Mankind has moved away from the heart of the world to the logic of the mind, and their belief is in the chemist, the physicist, and the mathematician. Science has proven to them that all this ancient belief in ceremony is simply ignorance.

What is wrong is not the great discoveries of science—information is always better than ignorance, no matter what information or what ignorance. What is wrong is the belief behind the information, the belief that information will change the world. It won’t.

Belief is not truly belief while doubt can still touch it.

We in the United States, above all, must remember that lesson, for we were founded as a nation of openness to people of all beliefs. And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.

Many people functionally share this belief that work has no greater meaning than the paycheck it provides. A natural consequence of this faith commitment is the belief it's okay to do mediocre work so that in your free time you can enjoy your true passions.

Repetition of the same chant, the same incantations, the same affirmations leads to belief, and once that belief becomes a deep conviction, things begin to happen.

We dress them [children] in the presumptions of the world. They are the bright small face of hope. They are the last belief we have, the belief in making them believe.

This is appalling. The idea that a person could be punished because of their religious belief and the idea they might be executed is just beyond belief.

The world we see that seems so insane is the result of a belief system that is not working. To perceive the world differently, we must be willing to change our belief system, let the past slip away, expand our sense of now, and dissolve the fear in our minds.

When we have learned something, there's this thing called belief perseverance. Having learned something, we tend to cling to that belief, even in the face of overwhelming evidence to the contrary.

A belief in God and a belief in astrology cannot be reconciled.

If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'

If one believes in a god, one is a Theist. If one does not believe in a god, then one is an A-theist — he is without that belief. The distinction between atheism and theism is entirely, exclusively, that of whether one has or has not a belief in God.

The confidence you need is belief in your potential. If you see world-class potential in yourself, you'll put in the effort. If you don't see the potential, you won't put in the effort and you'll wait for the performance, and the performance always follows the belief in self.

In the end, we love people into belief. We do not argue them into belief.

If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.

Indeed the reasoned criticism of a prevailing belief is a service to the proponents of that belief; if they are incapable of defending it, they are well advised to abandon it. This self-questioning and error-correcting aspect of the scientific method is its most striking property.

I don't believe anything I write or say. I regard belief as a form of brain damage, the death of intelligence, the fracture of creativity, the atrophy of imagination. I have opinions but no Belief System (B.S.)

The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine.

So long as knowledge goes beyond mere true belief, foreknowledge is implausible, since having and relying on relevant true beliefs is sufficient for inquiry. A stepping-stone version of prior true belief seems reasonable, though perhaps we should accept only an even weaker view: a stepping-stone version of roughly-accurate beliefs.

It is time we recognized that belief is not a private matter; it has never been merely private. In fact, beliefs are scarcely more private than actions are, for every belief is a fount of action in potential.

Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.

All belief that does not make us more happy, more free, more loving, more active, more calm, is, I fear, a mistaken and superstitious belief.

Belief in God is almost universal and the effect of this belief is so vast that one is appalled at the thought of what social conditions would be if reverence for God were erased from every heart.

It really takes a hero to live any kind of spiritual life without religious belief.

You can transcend all negativity when you realize that the only power it has over you is your belief in it. As you experience this truth about yourself you are set free.

I feel that my environment reflects my belief in the grace and art and elegance of living simply.

Much of the modern resistance to chastity comes from men's belief that they 'own' their bodies—those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!

In regard to the divine and holy mysteries of the faith, not the least part may be handed on without the Holy Scriptures. Do not be led astray by winning words and clever arguments. Even to me, who tell you these things, do not give ready belief, unless you receive from the Holy Scriptures the proof of the things which I announce. The salvation in which we believe is not proved from clever reasoning, but from the Holy Scriptures.

The prejudice of unfounded belief often degenerates into the prejudice of custom, and becomes at last rank hypocrisy. When men, from custom or fashion or any worldly motive, profess or pretend to believe what they do not believe, nor can give any reason for believing, they unship the helm of their morality, and being no longer honest to their own minds they feel no moral difficulty in being unjust to others.

For authentic transformation is not a matter of belief but of the death of the believer; not a matter of translating the world but of transforming the world; not a matter of finding solace but of finding infinity on the other side of death. The self is not made content; the self is made toast.

I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.

It is curious to observe the triumph of slight incidents over the mind; and what incredible weight they have in forming and governing our opinions, both of men and things, that trifles light as air shall waft a belief into the soul, and plant it so immovable within it, that Euclid's demonstrations, could they be brought to batter it in breach, should not all have power to overthrow it!

I feel we are so blessed to live in a country where we enjoy so many rights that other countries cannot even begin to imagine. However, it terrifies me that we seem to have lost touch with our connection to the earth. I am concerned that we have risen to such heights of arrogance in our refusal to acknowledge that our earth is rapidly changing in ways that might affect us catastrophically but instead, we hold steadfast to our belief that nothing can happen to us as a people.

There is no evidence to support the belief that Soviet Premier Nikita Khrushchev ever questioned Americas power. He questioned only the President's John F. Kennedys readiness to use it. Elie Abel, The Missile Crisis (1966) Power tends to corrupt and absolute power corrupts absolutely.

Of course language manifests a belief only if we use its words with the implied acceptance of their appositeness.

Trust is faith that has become absolute, approved, and accomplished. When all is said and done, there is a sort of risk in faith and its exercise. But trust is firm belief; it is faith in full bloom. Trust is a conscious act, a fact of which we are aware.

We are very defensive, and therefore aggressive, when we hold on to a particular belief, a dogmas, or when we worship our particular nationality, with the rag that is called the flag.

When belief in God becomes difficult, the tendency is to turn away from Him; but in heaven's name to what?