Quotes About Bound

How people make gardens is bound to reflect a way of experiencing the natural world, while at the same time this experience of nature is bound to reflect a culture - ways of painting nature, for example, or representing nature in literature, or of course making gardens.

No man is bound to be rich or great, - no, nor to be wise; but every man is bound to be honest.

The Christian that is bound by his own horizon, the church that lives simply for itself, is bound to die a spiritual death and sink into stagnancy and corruption. We never can thank God enough for giving us not only a whole Gospel to believe, but a whole world to give it to.

If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom. Freedom is the goal of all nature.

I am not bound to win, but I am bound to be true.

All things are in flux; the flux is subject to a unifying measure or rational principle. This principle (logos, the hidden harmony behind all change) bound opposites together in a unified tension, which is like that of a lyre, where a stable harmonious sound emerges from the tension of the opposing forces that arise from the bow bound together by the string.

And yet we have what purports, or professes, or is claimed, to be a contract—the Constitution—made eighty years ago, by men who are now all dead, and who never had any power to bind us, but which (it is claimed) has nevertheless bound three generations of men, consisting of many millions, and which (it is claimed) will be binding upon all the millions that are to come; but which nobody ever signed, sealed, delivered, witnessed, or acknowledged; and which few persons, compared with the whole number that are claimed to be bound by it, have ever read, or even seen, or ever will read, or see.

To be shame-bound means that whenever you feel any feeling, need or drive, you immediately feel ashamed. The dynamic core of your human life is grounded in your feelings, needs and drives. When these are bound by shame, you are shamed to the core.

The river flows at its own sweet will, but the flood is bound in the two banks. If it were not thus bound, its freedom would be wasted.

It is only through fiction and the dimension of the imaginary that we can learn something real about individual experience. Any other approach is bound to be general and abstract.

Poverty is a stubborn thing: you seldom escape it with one bound.

Surplus wealth is a sacred trust which its possessor is bound to administer in his lifetime for the good of the community.

When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.

The essence of life, I concluded, did not lie in the material. It penetrated, but was not bound to, the physical world of science.

The world is a bride of surpassing beauty-but remember that this maiden is never bound to anyone.

I don’t think anyone who falls in love has a choice. You’re just pulled to that person like true north, whether it’s good for you or bound to break your heart.

Morality is the struggle of the bound will to get free and is the proof that we have come from perfection. . . .

Man as Atman is really free; as man he is bound, changed by every physical condition.

If the monarchy were removed tomorrow, it wouldn't have a huge effect on the national mind-set. The monarchy is mildly interesting and largely harmless. I can't find I can get very heated about it. In the next couple of generations, it is bound to go. There is so much else in the world that is more interesting.

Under the constitution, as the Danish queen I am bound to the Lutheran faith, but that does not exclude people of other faiths.

The world is slowly, slowly moving towards love relationships; hence there is great turmoil. All the old institutions are disappearing - they have to disappear, because they were based on the I/it relationship. New ways of communication, new ways of sharing are bound to be discovered. They will have a different flavor, the flavor of love, of sharing. They will be nonpossessive; there will be no owner.

Self is not liberated. It was never bound. What gets liberated are the demons as well as gods of your mind. Set them free. You are sick of playing with the game. Be willing to not play the game. This takes huge resolve.

It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.

Jeet Kune Do favors formlessness so that it can assume all forms and since Jeet Kune Do has no style, it can fit in with all styles. As a result, Jeet Kune Do utilizes all ways and is bound by none and, likewise, uses any techniques which serve its end.

The torment that so many young women know, bound hand and foot by love and motherhood, without having forgotten their former dreams.

But because me and myself, as you no doubt are well aware, we are going to die, my relation—and yours too—to the event of this text, which otherwise never quite makes it, our relation is that of a structurally posthumous necessity. Suppose, in that case, that I am not alone in my claim to know the idiomatic code (whose notion itself is already contradictory) of this event. What if somewhere, here or there, there are shares in this non-secret’s secret? Even so the scene would not be changed. The accomplices, as you are once again well aware, are also bound to die.

Making my way downtown, walking fast, faces pass, and I'm home bound. Staring blankly ahead, just making my way, making a way, through the crowd. And I need you, and I miss you, and now I wonder... If I could fall, into the sky. do you think time, would pass me by? 'Cause you know I'd walk a thousand miles, if I could, just see you tonight.

Faith is essentially intolerant ... essentially because necessarily bound up with faith is the illusion that one's cause is also God's cause.

If the civil magistrate be a Christian, a disciple or follower of the meek Lamb of God, he is bound to be far from destroying the bodies of men for refusing to receive the Lord Jesus Christ: for otherwise he would be ignorant of the sweet end of Christ's coming, which was to save the bodies and souls of men.

We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.

When we recognise that reflective processes are no more outside the causal net than unreflective processes, and that they are bound by similar constraints, we may come to understand the nature of reflection for the first time.

When I was eleven or twelve years old, I became for a while fixated on the question whether there could be two 'identical' stones. This is, of course, the question whether the principle of identity of indiscernibles is true and, as I formulated it then, I was bound to fall into confusion about it.

The great renunciation of old age as it prepared for death, wraps itself up in its chrysalis, which may be observed at the end of lives that are at all prolonged, even in old lovers who have lived for one another, in old friends bound by the closest ties of mutual sympathy, who, after a certain year, cease to make the necessary journey or even to cross the street to see one another, cease to correspond, and know that they will communicate no more in this world.

We are all bound up together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.

When our whole life is one faith, hope, love, prayer and silence, a consecrated life always bound up in the Eucharist, then the 'urge' towards God springs.

You don't want to be an animal, you want to observe your own animal functions, so as to get a mental thrill out of them. It is allpurely secondary--and more decadent than the most hide-bound intellectualism.

We live in a culture bound by sin like bands of iron. Moral stories, quaint maxims, and life lessons shared from the heart of a beloved pulpiteer or spiritual life coach have no real power against such darkness. We need preachers of the gospel of Jesus Christ who know the Scriptures, and by God's grace face any culture with the cry, 'Thus saith the Lord!'

A prolonged war in which a nation takes part is bound to impoverish the breed, since the character of the breed depends on the men who are left.

We get caught. How? Not by what we give but by what we expect. We get misery in return for our love: not from the fact that we love but from the fact that we want love in return. There is no misery where there is no want. Desire, want, is the father of all misery. Desires are bound by the laws of success and failure. Desires must bring misery.

Those who make happiness the chief objective of life are bound to fail, for happiness is a by-product rather than an end in itself.

As long as women are bound by poverty and as long as they are looked down upon, human rights will lack substance.

When so much is left to the listener's imagination, it is bound to be more scary. But our stories are not just to frighten; they are engaged with the things that are really scary like loneliness and madness.

it is impossible for any mind of common honesty not to be revolted by the contradictions in their principles and practice. They inveigh against the governments of Europe, because, as they say, they favor the powerful and oppress the weak. ... [yet] you will see them with one hand hoisting the cap of liberty, and with the other flogging their slaves. You will see them one hour lecturing their mob on the indefeasible rights of man, and the next driving from their homes the children of the soil, whom they have bound themselves to protect by the most solemn treaties.

Healing the self means committing ourselves to a wholehearted willingness to be what and how we are-beings frail and fragile, strong and passionate, neurotic and balanced, diseased and whole, partial and complete, stingy and generous, twisted and straight, storm-tossed and quiescent, bound and free.

In laying hands upon the sacred ark of absolute permanency, in treating the forms that had been regarded as types of fixity and perfection as originating and passing away, the Origin of Species introduced a mode of thinking that in the end was bound to transform the logic of knowledge, and hence the treatment of morals, politics, and religion.

He [Jesus] fought and conquered. On the one hand, he was man who struggled for his fathers and through his obedience cancelled their disobedience. On the other hand, he bound the strong one and freed the weak and bestowed salvation on his handiwork by abolishing sin. For he is our compassionate and merciful Lord who loves mankind ... Had not man conquered man's adversary, the enemy would not have been conquered justly. Again, had it not been God who bestowed salvation we would not possess it securely.

Any man who tries to be good all the time is bound to come to ruin among the great number who are not good. Hence a prince who wants to keep his authority must learn how not to be good, and use that knowledge, or refrain from using it, as necessity requires.

We need to make a game out of earning money. There is so much good we can do with money. Without it, we are bound and shackled and our choices become limited.