Quotes About Christian

Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature.

It must be understood that there are no nominal, halfhearted, lukewarm Christians in Russia or China. The price Christians pay is far too great. The next point to remember is that persecution has always produced a better Christian - a witnessing Christian, a soul-winning Christian. Communist persecution has backfired and produced serious, dedicated Christians such as are rarely seen in free lands. These people cannot understand how anyone can be a Christian and not want to win every soul they meet.

I would know any man as a Christian, would rejoice to know any man as a Christian, whom Jesus would recognize as a Christian; and Jesus Christ, I am sure, in these old days recognized His followers even if they came after Him with the blindest sight, with the most imperfect recognition and acknowledgment of what He was and of what He could do.

I'm a person who acknowledges reality. I don't get up every morning and ask myself: What would I do differently if I were chancellor in a black-and-yellow (Christian Democrat and Free Democrat) coalition? The SPD (Social Democratic Party) and the (Christian Democrat and Christian Social) Union stand to weaken their own positions if they don't make this coalition a success. And we both want success.

A lot of people, especially Christians, want to put you in this box of being a Christian actor, and I don't believe in it. You do yourself and everyone else a big disservice when you start thinking about it as "Christian art." That's why most Christian art is bad. They don't put a premium on the "art."

No work of art is more important than the Christian's life, and every Christian is called to be an artist in this sense... The Christian's life is to be a thing of truth and also a thing of beauty in the midst of a lost and despairing world.

It is only when all our Christian ancestors are allowed to become our contemporaries that the real splendor of the Christian faith and the Christian life begins to dawn upon us.

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.

In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories.

Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America. Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label 'Christian' or because some people persist in calling us a 'Christian nation.

I thought that Christian was a noun, a person looking for authenticity. I never understood that idea that a band could be Christian or something could be Christian. But it just can be and is.

If God, in the Christmas mystery, reveals himself not as One who remains on high and dominates the universe, but as the One who bends down, descends to the little and poor earth, it means that, to be like him, we should not put ourselves above others, but indeed lower ourselves, place ourselves at the service of others, become small with the small and poor with the poor. It is regrettable to see a Christian who does not want to lower himself, who does not want to serve. A Christian who struts about is ugly: this is not Christian, it is pagan.

The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.

Every Christian needs to be informed, every Christian needs to register and every Christian should absolutely vote.

A Communist officer told a Christian he was beating, 'I am almighty, as you suppose your God can be. I can kill you.' The Christian answered, 'The power is all on my side. I can love you while you torture me to death.'

All music written by a Christian should be as integrated as everything else done by a Christian.

It is short-sighted, not to say stupid, in the correct desire to be relevant as Christian artists in an unchristian age, to pick up the secular fashion of the immediate generation before us and immerse oneself in that as your tradition. That's why Christian artists so often seem to be a generation late.

Let me make no bones about it: I write from the standpoint of Christian orthodoxy. Nothing is more repulsive to me than the idea of myself setting up a little universe of my own choosing and propounding a little immoralistic message. I write with a solid belief in all the Christian dogmas.

I don't write for Christians. I write for people. I write so that if a Christian hears my music, they're going to be encouraged because I'm writing from the Christian worldview.

Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.

Our understanding of early Christian beginnings is usually monolithic. It is much determined by the Acts of the Apostles, which pictures a straightforward development from the primitive community in Jerusalem founded on Pentecost to the world-wide mission of Paul climaxing with his arrival in Rome, the political centre of the Greco-Roman world. The Pauline epistles are understood not so much as historical sources reflecting a much more multifaceted early Christian situation fraught with tensions but as theological treatises expounding and defending the doctrine of justification by faith.

I have a very traditional Christian faith, so I want to believe that there's a God. But I haven't really thought about it too much. I don't really buy the idea of hell, I struggle a bit with that part of the Christian story, it just seems to be overdoing it. But whether I can choose what I believe and don't believe, I don't know.

A Christian is free and independent in every respect, a bond servant to none. A Christian is a dutiful servant in every respect, owing a duty to everyone.

I'm a Christian. I go to church when I can. I was raised Baptist. I went to a Lutheran school. I'm a nondenominational practicing Christian. I have a lot of faith.

If it hasn't already done so, the church... must recognize that it lives in a pagan society; it must seek for values and norms not shared by society. In short, it will either recover the Christian doctrine of nonconformity or cease to have any authentic Christian voice.

It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).

One of the most persistent fallacies about the Christian Church is that it kept learning alive during the Dark and Middle Ages. What the Church did was to keep learning alive in the monasteries, while preventing the spread of knowledge outside them... Even as late as the beginning of the nineteenth century, however, nine-tenths of Christian Europe was illiterate.

The point is that there is tremendous hypocrisy among the Christian right. And I think that Christian voters should start looking at global warming and extreme poverty as a religious issue that speaks to the culture of life.

We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.

I really value the freedom I have as a Christian that's an artist but not necessarily a Christian artist. I think it can be hard to express certain things about faith when there are a pretty specific set of expectations around what you need to talk about and how you're talking about it.

A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible! A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.

Only recently has part of America challenged the long-held assumption that America is a Christian nation. Most citizens do not recognize just how quickly we have moved in an anti-Christian direction.

When the Christian praises and gives thanks to God, this not only pleases God, but it enriches the Christian's life with joy. It is a reciprocating transaction between God and man.

A big issue for Muslims is when Christian evangelizing - telling people about the faith - becomes proselytizing, actively trying to convert. Some Muslims say Christian evangelizing seems like colonialism.

The Christian who desires to follow Jesus carrying his cross must bear in mind that the name "Christian" means "learner or imitator of Christ" and that if he wishes to bear that noble title worthily he must above all do as Christ charges us in the Gospel: We must oppose or deny ourselves, take up the cross, and follow him.

It is doubtful that the dissection of living animals and plants could be done by those who believe them to be holy. A pantheist would not view trees as so many board feet in the manner a Christian would. A pantheist would be less likely to measure the number of acre feet coming over a waterfall than his Christian descendent, centuries later who had become a scientist. That which is sacred would be handled with a certain reverence.

The only analogy I have before me is Socrates. My task is a Socratic task, to revise the definition of what it is to be a Christian. For my part I do not call myself a "Christian" (thus keeping the ideal free), but I am able to make it evident that the others are still less than I.

The United States is a Christian nation founded upon Christian principles and beliefs.

Feeble are we? Yes, without God we are nothing. But what, by faith, every man may be, God requires him to be. This is the only Christian idea of duty. Measure obligation by inherent ability! No, my brethren, Christian obligation has a very different measure. It is measured by the power that God will give us, measured by the gifts and possible increments of faith. And what a reckoning will it be for many of us, when Christ summons us to answer before Him under the law, not for what we are, but for what we might have been.

The history of the world for the past several centuries and current events at home and abroad confirm the existence of such a conspiracy (to destroy Christianity and obtain global power). The world-wide net-work of diabolical conspirators implements this plot against the Christian faith while Christians appear to be sound asleep. The Christian clergy appear to be more ignorant or more indifferent about this conspiracy than other Christians ... It seems so sad.

As the government of the United States is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen [Muslims] ... it is declared ... that no pretext arising from religious opinion shall ever product an interruption of the harmony existing between the two countries.... The United States is not a Christian nation any more than it is a Jewish or a Mohammedan nation.

If you have laws and legislation that ban certain things based on the principles of the Scriptures and based on your Christian background, then let it stand there. Who is having big debates with the Islamic people about it (gay rights)? Who is telling them to bend their laws? If your laws are based on your Christian points of view, then you must stand your ground?

Och, Dani my darling, you're not giving me a single reason to wait for you to grow up. You're giving me a thousand reasons not to." It's Christian! I'm so glad it's him, not one of the other princes! I turn around in his arms and tip my head back. "Hi, Christian!" I beam at him. He's hotter than the other princes. I'm glad I got him. I'll take the others, too, but I want him first. "I want to grow up. Now. Hurry.

One of the greatest foes of the Christian is religious complacency.. Orthodox Christianity has fallen to its present low estate from lack of spiritual desire. Among the many who profess the Christian faith, scarcely one in a thousand reveals any passionate thirst for God.

Every Christian must be fully Christian by bringing God into his whole life, not merely into some spiritual realm.

It is a high Christian privilege to pray for one another within each local church body and then for other believers throughout the world. As a Christian minister, I have no right to preach to people I have not prayed for. That is my strong conviction.

Anyone can be sentimental about the nativity; any fool can feel like a Christian at Christmas. But Easter is the main event; if you don’t believe in the resurrection, you’re not a believer." “If you don’t believe in Easter,” Owen Meany said. “Don’t kid yourself—Don’t call yourself a Christian.

Every Christian is a sent one. There is no such thing as an unsent Christian.