The most important Christian Education institution is not the pulpit or the school, important as those institutions are; but it is the Christian family. And that institution has to a very large extent ceased to do its work.

After listening to modern tirades against the great creeds of the Church, one receives a shock when one turns to the Westminster Confession... and discovers that in doing so one has turned from shallow modern phrases to a "dead orthodoxy" that is pulsating with life in every word. In such orthodoxy there is life enough to set the whole world aglow with Christian love.

In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.

Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist.

What is today a matter of academic speculation begins tomorrow to move armies and pull down empires.

Just supposing for the sake of the argument that there is a being of such a kind as that He may with any propriety be called "God", it does seem antecedently very improbable that weak and limited creatures of a day, such as we are, should discover Him by our own efforts.... who could be discovered in that way would hardly be worth discovering. I think we ought to stick to that principle rather firmly. I think we ought to be rather sure that we cannot know God unless God has been pleased to reveal Himself to us.

Indifferentism about doctrine makes no heroes of the faith.