Quotes About Civil

The state says: "Well, in order for it to be legitimate civil disobedience, you have to follow these rules." They put us in "free-speech zones"; they say you can only do it at this time, and in this way, and you can't interrupt the functioning of the government. They limit the impact that civil disobedience can achieve. We have to remember that civil disobedience must be disobedience if it's to be effective.

If there is no willingness to use force to defend civil society, it's civil society that goes away, not force.

That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.

You have to have a multipronged approach and a significant part of that is educating the public and change the culture so that people are less afraid of Arabs or Muslims, more attuned to civil rights and civil liberties issues that are presented, more aware of the security costs of some of the kinds of choices the Bush administration had made, and more committed to the values that America was founded upon.

Seattle is not an overly friendly city. It is a civil city, but not altogether friendly. People from outside mistake the civility for friendliness. Seattle is full of people who have their own lives to live. They won't waste their time being friendly. But they are civil.

I think one of the tragedies of the civil rights movement was because the civil rights movement became so court-focused, I think that there was a tendency to lose track of the political and community organizing, and activities on the ground, that are able to put together the actual coalitions of power throughout which you bring about redistributive change. And in some ways, we still suffer from that.

Three classes inhabited the city (Alexandria in Egypt): first the Aegyptian or native stock of people, who were quick-tempered and not inclined to civil life; and secondly the mercenary class, who were severe and numerous and intractable...; and, third, the tribe of the Alexandrians, who also were not distinctly inclined to civil life, and for the same reasons, but still they were better than those others, for even though they were a mixed people, still they were Greeks by origin and mindful of the customs common to the Greeks.

In the US, what passes for Christianity - and it is, to say the least, a highly perverse, possessive individualist and capitalist version of what I would see as Christ's messianic ethical communism, to say the least - is a new civil religion, a civil religion of freedom.

If by a "Liberal," they mean someone who looks ahead and not behind, someone who welcomes new ideas without rigid reactions, someone who cares about the welfare of the people - their health, their housing, their schools, their jobs, their civil rights, and their civil liberties - someone who believes that we can break through the stalemate and suspicions that grip us in our policies abroad, if that is what they mean by a "Liberal," then I'm proud to say that I'm a "Liberal."

My family was very engaged in the world around us. My father was an African Methodist Episcopal minister and an immigrant from Panama. He was deeply involved in civil rights causes, which scared my mother - she was also an immigrant, from Barbados, who had her hands full with six kids, and she worried that my father would get deported. But because of his passion for politics and civil rights, we paid close attention to current events. We would watch political conventions together - for fun!

With bad laws and good civil servants it's still possible to govern. But with bad civil servants even the best laws can't help.

Civil servants and priests, soldiers and ballet-dancers, schoolmasters and police constables, Greek museums and Gothic steeples, civil list and services list -- the common seed within which all these fabulous beings slumber in embryo is taxation.

Canada has a real civil service, which the United States doesn't have, an independent civil service. Canada also has a stronger federal system.

Civil disobedience is not our problem. Our problem is civil obedience.

What many of those who oppose the use of juries in civil trials seem to ignore is that the founders of our Nation considered the right of trial by jury in civil cases an important bulwark against tyranny and corruption, a safeguard too precious to be left to the whim of the sovereign, or, it might be added, to that of the judiciary.

I would have to say all of the civil rights acts, because there were three, and even, say, the Immigration Act, which I think also is a civil rights act, maybe on a global perspective, that he cared very, very much about it.

Civil libertarian activists are found overwhelmingly on the left. Their right-wing brethren have been concerned with issues more important than civil rights, voting rights, abuses by police and the military, and the subordination of politics to religion - issues like the campaign to expand human freedom by turning highways over to toll-extracting private corporations and the crusade to funnel money from Social Security to Wall Street brokerage firms.

If Barack Obama believes there are no victims in U.S, then I assume he'll shut down all the civil rights offices throughout the federal government, starting with the Civil Rights Division of the Department of Justice. If there are no victims, all affirmative action laws will immediately be repealed. Same thing for equity in pay.

Civil disobedience presupposes willing obedience of our self-imposed rules, and without it civil disobedience would be a cruel joke.

Civil marriage, like all civil rights provided by the government, must be provided equally to all Americans.

Whoever is holding the power says, "Yeah, let's keep things civil and quiet." Whoever's outside say's, "No, I'm not going to keep things civil and quiet, I'm going to bang on the door."

My childhood was marked by the great fear of nuclear holocaust. We practiced our Civil Defense Drills, lining up in hallways, curled to the floor, but we knew we'd die or, worse, survive only to suffer radiation and slow death.

From hence, let fierce contending nations know, what dire effects from civil discord flow.

I have for some time urged that a nuclear abolition summit to mark the effective end of the nuclear era be convened in Hiroshima and Nagasaki on the 70th anniversary of the bombings of those cities, with the participation of national leaders and representatives of global civil society.

Men have looked away from themselves and at things so long that they have come to esteem the religious, learned and civil institutions as guards of property, and they deprecate assaults on these, because they feel them to be assaults on property. They measure their esteem of each other by what each has, and not by what each is.

During the Civil War, on hearing complaints that Gen. Ulysses S. Grant drank alcohol to excess Find out what Grant drinks and send a barrel of it to each of my other generals!

When religion is good, it will take care of itself. When it is not able to take care of itself, and God does not see fit to take care of it, so that it has to appeal to the civil power for support, it is evidence to my mind that its cause is a bad one.

The great and good ends proposed by the Illuminati, as the ultimate objects of their union, are the overthrow of religion, government, and human society civil and domestic.

So we didn't get the denominations and the separate congregations really till about into Civil War time. What's happened then, of course, is now that we've had well over 100 years of this history to establish separate cultures, different ways of worshipping, and different ways of understanding theology so that when people try to come together makes it very difficult. And then, of course, social networks, you know, how do we find a place to worship?

The 14th Amendment was passed after the Civil War to apply to former slaves to ensure that they are treated like all other citizens. It never did have anything to do with gay marriage. It was never intended to have anything to do with gay marriage or animal marriage or any other kind of social contract. It was specific to slavery, and after the Civli War.

[In the event of war, Americans would] resort for repose and security to institutions which have a tendency to destroy their civil and political rights. To be more safe they, at length, become willing to run the risk of being less free.

The pornography of violence of course far exceeds, in volume and general acceptance, sexual pornography, in this Puritan land of ours. Exploiting the apocalypse, selling the holocaust, is a pornography. For the ultimate selling job on ultimate violence one must read those works of fiction issued by our government as manuals of civil defense, in which you learn that there's nothing to be afraid of if you've stockpiled lots of dried fruit.

Individuals for whom no orthodox cure is available surely are entitled to select a health care approach.....This right (is) specifically within,,,the 1st, 4th, 5th, 9th, and 14th amendments to the (US) Constitution....To be insensitive to the very fundamental civil liberties....(:) the choice...of the person whose body is being ravaged (by disease), is to display slight understanding of the essence of our free society and its constitutional underpinnings.

I got interested in politics during the civil rights movement and then Vietnam.

The simple truth is that there isn't a single civil right I would deny to an evangelical Christian. I've defended their freedom of religion, of association, of disassociation, and believe they should be treated with respect. I wouldn't dream of drumming them out of the military, firing them for their faith, tearing up their relationships, or taking their children away from them. The favor, alas, is not returned.

You can't put civil rights on the ballot.

We are too civil to books. For a few golden sentences we will turn over and actually read a volume of four or five hundred pages.

... being a feminist means that you believe in civil rights and social justice.

President Obama continues to support war. He continues to remove many basic civil liberties and human rights. He continues to condone drones in Pakistan and Afghanistan that kill women and children. He meets with his advisers every Tuesday morning and signs extrajudicial killings. To me, those are not the actions of a peace person.

I can say across Europe that many principles that have been taken for granted here around free speech, and around civil liberties and an independent judiciary, and fighting corruption, those are principles that, you know, not perfectly but generally, we have tried to apply not just in our own country but also with respect to our foreign policy.

You can protest, you can protest peacefully, but keep things civil.

The written history of the world is largely a history of warfare, because the states within which we live came into existence largely through conquest, civil strife, or struggles for independence.

Our civil rights have no dependence upon our religious opinions more than our opinions in physics or geometry.

The 'civil rights' revolutionary groups are a case in point. Their goal is not equality but power. The background of Negro culture is African and magic, and the purposes of magic are control and power. . . Voodoo or magic was the religion and life of American Negroes. Voodoo songs underlie jazz, and old voodoo, with its power goal, has been merely replaced with revolutionary voodoo, a modernized power drive.

Mass civil disobedience can use rage as a constructive and creative force.

The Law given from Sinai was a civil and municipal as well as a moral and religious code.

For my generation - the "Children of Nixon," as I call us in the book - the Lebanese civil war was an iconic event. Downtown Beirut became a metaphor for so many things: man's inhumanity to man, what Charles Bukowski called "the impossibility of being human." It shaped our perceptions of war and human nature, just as Vietnam did for our parents. We used it to understand how the world works.

Race to race, the Republicans are putting up candidates that are quite far out of the mainstream in terms of should we have passed the Civil Rights Act or does Social Security need to exist.