Quotes About Death

As deaths have accumulated I have begun to think of life and death as a set of balance scales. When one is young, the scale is heavily tipped toward the living. With the first death, the first consciousness of death, the counter scale begins to fall. Death by death, the scales shift weight until what was unthinkable becomes merely a matter of gravity and the fall into death becomes an easy step.

[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.

Life is the beginning of death. Life is for the sake of death. Death is at once the end and the beginning—at once separation and closer union of the self. Through death the reduction is complete.

They alone live whose lives are in the whole universe, and the more we concentrate our lives on limited things, the faster we go towards death. Those moments alone we live when our lives are in the universe, in others; and living this little life is death, simply death, and that is why the fear of death comes.

Death is more important than life. Life is just the trivial, just the superficial; death is deeper. Through death you grow to the real life, and through life you only reach death and nothing else.

We should think more about it, and accustom ourselves to the thought of death. We can't allow the fear of death to creep up on us unexpectedly. We have to make the fear familiar, and one way is to write about it. I don't think writing and thinking about death is characteristic only of old men. I think that if people began thinking about death sooner, they'd make fewer foolish mistakes.

Ageing destroys youth, sickness destroys health, degeneration of life destroys all excellent qualities and death destroys life. Even if you are a great runner, you cannot run away from death. you cannot stop death with your wealth, through your magic performances or recitation of mantras or even medicines. Therefore, it is wise to prepare for your death.

I had nothing to do with death panels. I thought it was a horrible phrase about end of life. I didn't think it was accurate, and I was - I've always been opposed to it. The reason why I stood behind that phrase "death tax" for so many years is because the only time that you could pay that tax, the only time, is on the death of a relative. And that's what makes it a death tax. You have to be accurate.

Gangsters live for the action. The closer to death, the nearer to the heated coil of the moment, the more alive they feel. Most would rather succumb to a barrage of bullets from a roomful of sworn enemies than to the debilitation of old age, dying the death of the feeble. A gangster becomes as addicted to the thrill of the battle and the potential to die in the midst of it as he does to he more attractive lures in his path. In his world, the potential for death exists every day. The better gangsters don't shy away from such a dreaded possibility but rather find comfort in its proximity.

Don't depend on death to liberate you from your imperfections. You are exactly the same after death as you were before. Nothing changes; you only give up the body. If you are a thief or a liar or a cheater before death, you don't become an angel merely by dying. If such were possible, then let us all go and jump in the ocean now and become angels at once! Whatever you have made of yourself thus far, so will you be hereafter. And when you reincarnate, you will bring that same nature with you. To change, you have to make the effort. This world is the place to do it.

Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.

The rapt pupil will be forgiven for assuming the Tsar of Death to be wicked and the Tsar of Life to be virtuous. Let the truth be told: There is no virtue anywhere. Life is sly and unscrupulous, a blackguard, wolfish, severe. In service to itself, it will commit any offense. So, too, is Death possessed of infinite strategies and a gaunt nature- but also mercy, also grace and tenderness. In his own country, Death can be kind.

What if it is for life's sake that we must die? In truth we are not individuals; and it is because we think ourselves such that death seems unforgivable. We are temporary organs of the race, cells in the body of life; we die and drop away that life may remain young and strong. If we were to live forever, growth would be stifled, and youth would find no room on earth. Death, like style, is the removal of rubbish, the circumcision of the superfluous. In the midst of death life renews itself immortally.

Broadly speaking, human beings may be divided into three classes: those who are billed to death, those who are worried to death, and those who are bored to death.

Death is as unexpected in his caprice as a courtesan in her disdain; but death is truer – Death has never forsaken any man

Death by violence, death by cold, death by starvation - they are the normal endings of the stately creatures of the wilderness. The sentimentalists who prattle about the peaceful life of nature do not realize its utter mercilessness.

Many a life has been injured by the constant expectation of death. It is life we have to do with, not death. The best preparation for the night is to work diligently while the day lasts. The best preparation for death is life.

Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.

Change the emphasis, turn your attention around. If you become concerned with death, your life comes to be revealed to you for the first time, because the moment you become at ease with death you have gained a life that cannot die. The moment you have known death, you have known that life which is eternal.

I am part of the cycle, rebirth death, rebirth death, rebirth death.

Don't hate life and death or love life and death. Keep your every thought free of delusion, and in life you'll witness the beginning of nirvana, and in death you'll experience the assurance of no rebirth.

If we desire to end our days in joy and comfort, let us lay the foundation of a comfortable death now betimes. To die well is not a thing of that light moment as some imagine: it is no easy matter. But to die well is a matter of every day. Let us daily do some good that may help us at the time of our death. Every day by repentance pull out the sting of some sin,that so when death comes, we may have nothing to do but to die. To die well is the action of the whole life.

In death itself there can be nothing terrible, for the act of death annihilates sensation; but there are many roads to death, and some of them justly formidable, even to the bravest.

I was lucky enough to see with my own eyes the recent stock-market crash, where they lost several million dollars, a rabble of dead money that went sliding off into the sea. Never as then, amid suicides, hysteria, and groups of fainting people, have I felt the sensation of real death, death without hope, death that is nothing but rottenness, for the spectacle was terrifying but devoid of greatness... I felt something like a divine urge to bombard that whole canyon of shadow, where ambulances collected suicides whose hands were full of rings.

Meditation on inevitable death should be performed daily. Every day when one’s body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one’s master. And every day without fail one should consider himself as dead

If watching television doesn't hasten death, it surely manages to make death very inviting; for television so shamelessly sentimentalizes and romanticizes death that it makes the living feel they have missed something - just by staying alive.

If the denial of death is self-hatred, as it is to deny our freedom and live in fear of death (which is to say, to live in a form of bondage), then the acceptance and affirmation of death is indeed a form of self-love. But I'd want to make a distinction between a form of self-love which is essential to what it means to be human, and a narcissism of self-regard, like Rousseau's distinction between amour de soi and amour propre, self-love and pride.

Take life as it comes and death as it comes. Death is really beautiful; if it were a bad thing, God would not let it happen to us. It is really freedom, an entry into another, higher life. We must utilize this life in order to realize the life beyond this one. Beyond this earth garden is the infinite land wherein we meet those whom we have thought lost. Although we must not seek death, when it comes we should know that it is the final examination for a great reward.

There is but one freedom, To put oneself right with death. After that everything is possible. I cannot force you to believe in God. Believing in God amounts to coming to terms with death. When you have accepted death, the problem of God will be solved, and not the reverse.

Meditation upon death does not teach one how to die; it does not make the departure more easy, but ease is not what I seek. Beloved boy, so willful and brooding, your sacrifice will have enriched not my life but my death. ... Centuries as yet unborn within the dark womb of time would pass by thousands over that tomb without restoring life to him, but likewise without adding to his death, and without changing the fact that he had been.

During the war, there were people wishing me death, wishing my son death, wishing my wife death in very graphic ways. In the past, I would go overseas and I would say, "Israel is like my family: we disagree, but we're all brothers." I can't say that anymore, because life proves me wrong.

To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance to a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being.

The death of our close friends and relatives proves that how close the death is to us!

the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.

If you are a Buddhist, inspire yourself by thinking of the bodhisattva. If you are a Christian, think of the Christ, who came not to be served by others but to serve them in joy, in peace, and in generosity. For these things, these are not mere words, but acts, which go all the way, right up to their last breath. Even their death is a gift, and resurrection is born from this kind of death. (157)

I think death and sex go together. If you shoot about sex in a funny way, it's different. But when you are doing sex in a serious way, death is always around.

Death is our constant companion, and it is death that gives each person's life its true meaning.

The point is not that the resurrection is the price paid for our sins. The point point is that the resurrection proves the death of Jesus is an all-sufficient price. If Jesus did not rise from the dead, then his death was a failure, God did not vindicate his sin-bearing achievement, and we are still in our sins.

I had at one point this rather depressing image of some alien culture seeing the death of this planet - coming down in their spaceships and sniffing around; finding all our skeletons sitting around our TV sets and trying to work out why our end came before its time and they come to the conclusion that we amused ourselves to death.

death ... is not a great affair! Think - it happens once only - to each of us - as birth does. What do you know about being born? that - and no more - will you know about the act of death.

The death penalty only should be - if you agree with it, which I don't, only allowed for murder. You have to murder someone to get the death penalty.

They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.

When we have done our best, we can, as a united people, take whatever may befall with calm courage and confidence that this old nation will survive and if death should come to many of us, death is not the end.

However contradictory the coroner's report — whether he pronounces Consumption or Loneliness or Suicide to be the cause of death — isn't it plain how the true artist-seer actually dies? I say that the true artist-seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own sacred human conscience.

He [Death] pulled a pure-black iPad from thin air. Death tapped the screen a few times and all Frank could think was: Please don't let there be an app for reading souls

Have you noticed that only in time of illness or disaster or death are people real? I remember at the time of the wreck-- people were so kind and helpful and solid. Everyone pretended that our lives until that moment had been every bit as real as the moment itself and that the future must be real too, when the truth was that our reality had been purchased only by Lyell's death. In another hour or so we had all faded out again and gone our dim ways.

I hold the view that death is rather like changing one's clothes when they are torn and old. It is not an end in itself. Yet death is unpredictable-you do not know when and howT it will take place.

Death is easier to bear without thinking of it, than the thought of death without peril.