Quotes About Democratic

The right type of [leader] is democratic. He must not consider himself a superior sort of personage. He must actually feel democratic; it is not enough that he try to pose as democratic-he must be democratic, otherwise the veneer, the sheen, would wear off, for you can't fool a body of intelligent American workingmen for very long. He must ring true.

The democratic rule that all men are equal is sometimes confused with the quite opposite idea that all men are the same and that any man can be substituted for any other so that his differences make no difference. The two are not at all the same. The democratic rule that all men are equal means that men's being different cannot be made a basis for special privilege or for the invidious advantage of one man over another; equality, under the democratic rule, is the freedom and opportunity of each individual to be fully and completely his different self. Democracy means the right to be different.

A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions.

As Democratic losses mounted in Senate races across the country on election night, some liberal commentators clung to the idea that dissatisfied voters were sending a generally anti-incumbent message, and not specifically repudiating Democratic officeholders. But the facts of the election just don't support that story.

[On the Democratic Party:] Its leaders are always troubadors of trouble; crooners of catastrophe ... A Democratic President is doomed to proceed to his goals like a squid, squirting darkness all about him.

When I saw Fannie Lou Hamer speech I said, "Well, how did this Democratic Party that Miss Hamer is talking about, become the Democratic Party that now is the party of the African-American community?"

With the corporatization and privatization of higher education, it is increasingly more difficult for colleges and universities to expand and deepen democratic public life, produce engaged critical citizens, and operate as democratic public spheres.

Even when you cherish democratic ideals, it is never easy to turn them into effective democratic institutions. This process will take decades.

We have a Democratic Party that cannot defend the American people from the worst Republican Party in history because it's a Democratic Party of war and Wall Street.

If you want the best things to happen in corporate life you have to find ways to be hospitable to the unusual person. You don't get innovation as a democratic process. You almost get it as an anti-democratic process. Certainly you get it as an antithetical process, so you have to have an environment where the body of people are really amenable to change and can deal with the conflicts that arise out of change an innovation.

No theory of government was ever given a fairer test or a more prolonged experiment in a democratic country than democratic socialism received in Britain. Yet it was a miserable failure in every respect... To cure the British disease with socialism was like trying to cure leukemia with leeches.

I represent the Democratic wing of the Democratic party.

But when it comes to democratic political parties, I prefer that monks and nuns not join them - in order to ensure proper democratic practice.

The moral and social aspiration proper to American life is, of course, the aspiration vaguely described by the word democratic; and the actual achievement of the American nation points towards an adequate and fruitful definition of the democratic ideal.

Changing the structure and rules of the global economy will require a mass movement based on messages of compassion, justice, and equality, as well as collaborative and democratic processes ... If we stay positive, inclusive, and democratic, we have a truly historic opportunity to build a global movement for social justice.

Democratic institutions are necessary and very important, and if I remained at the head of government, it could be an obstacle to democratic practice. Also, if I were to remain, then I would have to join one of the parties. If the Dalai Lama joins one party, then that makes it hard for the system to work.

I absolutely intend to return every penny given to me by my Democratic colleagues and Democratic leaders

We must build a trickle-up media that reflects the true character of this country and its people. A democratic media serving a democratic society.

John Kerry is busy trying to raise money right now for his campaign. It was reported today that Kerry's hoping to raise $80 million before the Democratic convention. That's a lot of money. Yeah, Kerry has two ways to raise the $80 million: soliciting Democratic donors and going through his wife's purse.

A democratic constitution, not supported by democratic institutions in detail, but confined to the central government, not only is not political freedom, but often creates a spirit precisely the reverse, carrying down to the lowest grade in society the desire and ambition of political domination.

A democratic despotism is like a theocracy: it assumes its own correctness.

There is a Party of fiscal responsibility... economic responsibility... social responsibility... civic responsibility... personal responsibility... and moral responsibility. That party is the Democratic Party.

The problem we are dealing with at the border is not a Democratic problem. It is not a Republican problem. It is an American problem.

We're all in the race game, so to speak, either consciously or unconsciously. We can overtly support white-supremacist racial projects. We can reject white supremacy and support racial projects aimed at a democratic distibution of power and a just distribution of resources. Or we can claim to not be interested in race, in which case we almost certainly will end up tacitly supporting white supremacy by virtue of our unwillingness to confront it. In a society in which white supremacy has structured every aspect of our world, there can be no claim to neutrality.

Let us make it clear that we will never turn our backs on our steadfast friends in Israel, whose adherence to the democratic way must be admired by all friends of freedom.

The art of manipulating public opinion, which is a necessary art for the democratic politician, and, like other arts, is sometimespractised with greater virtuosity by knaves than by honest men (who are apt to disdain it), has a different technique in different countries. For instance, in England we excel in whitewashing: in America they excel in tarring and feathering. We strain our nerves and stretch our consciences to avoid a scandal: Americans do the same to make one.

There is no more dramatic proof of the death of the Left than the passage of its central vision - global democratic revolution - into the hands of those who call themselves conservatives.

Democratic nation states remain far more capable of managing the circuit of coercion, taxation and legitimation than any transnational bodies.

Democratic politicians want to solve the crisis of poor education by taking more of your money and using it to reduce classroom sizes in the government schools. Republican politicians want to solve the crisis by taking more of your money to provide vouchers to a handful of the poorest students in each area, paying for a part of the tuition expense at private schools. But before long this 'reform' would make those private schools indistinguishable from the government schools ... Vouchers are an excellent way for the government to increase control over private schools.

I believe that the foundation of democratic liberty is a willingness to believe that other people may perhaps be wiser than oneself.

John F. Kennedy asked us what we could do for America. This Democratic Party asks what can government give you. Don't worry about paying the bill, it's on your kids and grandkids.

June 17, 1972. Nine o'clock Saturday morning. Early for the telephone. Woodward fumbled for the receiver and snapped awake. The city editor of the Washington Post was on the line. Five men had been arrested earlier that morning in a burglary attempt at Democratic headquarters, carrying photographic equipment and electronic gear. Could he come in?

Democratic priorities remain clear: to provide a tax cut for working families, to promote policies that produce jobs and economic growth, and to assist millions of our fellow Americans who have lost their jobs through no fault of their own.

I think the Republican tax law is so bad that it almost guarantees a Republican victory, precisely because it's so bad. The seeming irony is that it's so bad that it enables the Democratic Party to think, "A-ha, all we have to do is be the lesser evil.

There is no society, however free and democratic, where wealth will not create an aristocracy.

Libertarians regard the state as the Supreme, the eternal, the best organized aggressor against the persons and property of the mass of the public. All states everywhere, whether democratic, dictatorial, or monarchical, whether red, white, blue or brown.

One of the main purposes of laws in a democratic society is to put burdens upon intelligence and reduce it to impotence. Ostensibly, their aim is to penalize anti-social acts; actually their aim is to penalize heretical opinions. At least ninety-five Americans out of every 100 believe that this process is honest and even laudable; it is practically impossible to convince them that there is anything evil in it. In other words, they cannot grasp the concept of liberty.

In building up a democratic model I think that Cuba's contribution, little by little, has contributed to getting closer to the ideals of those philosophers, of those Greeks who thought about how a society could be fairer, how a society could really represent the interests of the people. We have tried to get closer to that from a Latin-American perspective and from the Cuban perspective.

The respect for human rights is one of the most significant advantages of a free and democratic nation in the peaceful struggle for influence, and we should use this good weapon as effectively as possible.

Literacy unlocks the door to learning throughout life, is essential to development and health, and opens the way for democratic participation and active citizenship.

Democracy has always been in crisis: democracy is all about practicing the art of bearable dissatisfaction. In democratic societies, people often complain about their leaders and their institutions. The gap between the ideal democracy and the existing one cannot be bridged.

The court follows elite opinion, not public opinion. And Democratic leaders in Congress and Republican leaders in Congress follow elite opinion as well. It's what I've called "the Washington cartel." It's career politicians in both parties. It is lobbyists and giant corporations.

This isn't the Democratic party of our fathers and grandfathers. This is the party of Woodstock hippies. I was at Woodstock--I built the stage. And when everything fell apart, and people were fighting for peanut butter sandwiches, it was the National Guard who came in and saved the same people who were protesting them. So when Hillary Clinton a few years ago wanted to build a Woodstock memorial, I said it should be a statue of a National Guardsman feeding a crying hippie.

People want their own laws to take precedence over those of the European Union. The French have understood that the EU does not live up to the utopia they were sold. It has distanced itself significantly from a democratic mode of operation.

The Democratic Party is the party of the status quo.

I'm just trying to be part of the movement that decentralizes and hopefully creates peace. By supporting smaller, democratic structures, you can effect change.

Culture, what you believe, what you value, how you live matters. Now, as fundamental as these principles are, they may become topics of democratic debates from time to time, so it is today with the enduring institution of marriage. Marriage is a relationship between a man and a woman.

For too long, many nations, including my own, tolerated, even excused, oppression in the Middle East in the name of stability. Oppression became common, but stability never arrived. We must take a different approach. We must help the reformers of the Middle East as they work for freedom, and strive to build a community of peaceful, democratic nations.