Quotes About Faith

The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid.

My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.

The best definition I can find of faith is the dependence upon the veracity of another. The Bible definition in the 11th chapter of Hebrews is, 'Faith is the substance of things hoped for, the evidence of things not seen.' In other words, faith says amen to everything that God says. Faith takes God without any ifs, If God says it, Faith says I believe it; Faith says amen to it.

Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.

I say, choose faith. Choose faith over doubt, choose faith over fear, choose faith over the unknown and the unseen, and choose faith over pessimism.

Faith will get in the ditch with you, faith will go in the prison with you, faith will go into divorce court with you, faith will go in the hospital with you, faith will go in the nursing home with you.

Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.

Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.

Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him- a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is- “Though He slay me, yet will I trust Him” (Job 13:15).

Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.

Faith is better understood as a verb than as a noun, as a process than as a possession. It is an on-again-off-again rather than once-and-for-all. Faith is not being sure where you're going but going anyway. A journey without maps. Tillich says that doubt isn't the opposite of faith; it is an element of faith.

Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.

In the founding era of our country, it was not organized religion but personal faith that brought focus and unified the early leadership-maybe an unspoken faith in God, and certain values that came with that faith. So in that sense, we cannot discount, in my judgment, religious faith in politics.

When are you people going to learn? It's not about who's right or wrong. No denomination's nailed it yet, because they're all too self-righteous to realize that it doesn't matter what you have faith in, just that you have faith. Your hearts are in the right place, but your brains need to wake up. I have issues with anyone who treats faith as a burden instead of a blessing. You people don't celebrate your faith; you mourn it.

Faith is the very heroism and enterprise of intellect. Faith is not a passivity, but a faculty. Faith is power, the material of effect. Faith is a kind of winged intellect. The great work men of history have been men who believed like giants.

So let's set the record straight. Faith is not the opposite of reason. The opposite of faith is unbelief. And reason is not the opposite of faith. The opposite of reason is irrationality. Do some Christians have irrational faith? Sure. Do some skeptics have unreasonable unbelief? You bet. It works both ways.

All the answers you may wish for lie within faith, but it demands a complete and incontinent surrender, an immersion as total as any baptism. Indeed baptism is a kind of enactment of the surrender: you bathe in faith, you swim in it, you live by it, surrounded by it, buoyed up by it, engulfed by it. You drown in it, for at times it takes your breath away as entirely as any lungful of water.... All the answers lie in faith; and when you lose your faith you have no choice but to substitute for if a philosophy that deliberately and coldly offers no answers at all.

Have faith in man, whether he appears to you to be a very learned one or a most ignorant one. Have faith in man, whether he appears to be an angel or the very devil himself. Have faith in man first, and then having faith in him, believe that if there are defects in him, if he makes mistakes, if he embraces the crudest and the vilest doctrines, believe that it is not from his real nature that they come, but from the want of higher ideals.

During times of challenge, what you have faith in is what determines what the challenge will turn into. Have faith in the reality of the challenge, and it will birth more challenges. Have faith in the reality of miracles, and the challenge will transform into something else.

I have faith in the future of this promised land of America and in its institutions of representative government, but more than that, I have faith in you, the youth of America, to build even more securely on the foundations laid by the faith and devotion of your pioneer fathers.

I am arguing that faith as such, faith as an alleged method of acquiring knowledge, is totally invalid and as a consequence, all propositions of faith, because they lack rational demonstration, must conflict with reason.

As your faith is, such your hope will be. Hope is never ill when faith is well, nor strong if faith be weak.

Faith shall save your Soul from Death. Without Faith, Death is a drowning, the end of ends, and what sane man wouldn't fear that? But with Faith, Death is nothing worse than the end of the voyage we call life, and the beginning of an eternal voyage in a company of our Loved Ones, with griefs and woes smoothed out, and under the capacity of our Creator.

Faith is not a question of basking in the certainty that there is a God and that God is taking care of us. Many of us are never granted this kind of assurance. Certitude is not the real substance of faith. Faith is a way of seeing things.

There are hard texts in each tradition which we must confront and ask ourselves, 'Can we reinterpret those texts to allow us to live peaceably, and respectfully, with people of other faiths?' That is a job only Jews can do for Judaism, only Christians can do for Christianity, and only Muslims can do for Islam. But sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith.

The man that believes will obey; failure to obey is convincing proof that there is no true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only.

Faith in God, faith in man, faith in work: this is the short formula in which we may sum up the teachings of the founders of New England,--a creed ample enough for this life and the next.

If you are going to live by faith, then expect your faith to be tested. A faith that can't be tested can't be trusted.

In the beginning was belief, foolish belief, and faith, empty faith, and illusion, the terrible illusion. ... We believed in God, had faith in man, and lived with the illusion that in each one of us is a sacred spark from the fire of the shekinah, that each one carried in his eyes and in his soul the sign of God. This was the source—if not the cause—of all our misfortune.

Great faith, like great strength in general, is revealed by the ease of its workings. Most of what we think we see as the struggle OF faith is really the struggle to act as IF we had faith when in fact we do not.

Repentance grows as faith grows. Do not make any mistake about it; repentance is not a thing of days and weeks, a temporary penance to be got over as fast as possible! No; it is the grace of a lifetime, like faith itself. God's little children repent, and so do the young men and the fathers. Repentance is the inseparable companion of faith.

Because of the conflicts and challenges we face in today’s world, I wish to suggest a single choice—a choice of peace and protection and a choice that is appropriate for all. That choice is faith. Be aware that faith is not a free gift given without thought, desire, or effort. It does not come as the dew falls from heaven. The Savior said, “Come unto me” (Matthew 11:28) and “Knock, and it shall be [given] you” (Matthew 7:7). These are action verbs—come, knock. They are choices. So I say, choose faith.

The less you feel and the more firmly you believe, the more praiseworthy is your faith and the more it will be esteemed and appreciated; for real faith is much more than a mere opinion of man. In it we have true knowledge: in truth, we lack nothing save true faith.

A man's faith governs the totality of his life, or else his professed faith is not his real faith.

But there were some things I believed in. Some things I had faith in. And faith isn't about perfect attendance to services, or how much money you put on the little plate. It isn't about going skyclad to the Holy Rites, or meditating each day upon the divine. Faith is about what you do. It's about aspiring to be better and nobler and kinder than you are. It's about making sacrifices for the good of others - even when there's not going to be anyone telling you what a hero you are.

Faith takes us to deep places, to the ruptures in our self-confidence and our lives. Do not settle for spiritual comfort all the time...Darkness is divine also. Faith is not about positive thinking so much as about what kicks in when we are weak, sick, and short of self-confidence. The via positiva never stands alone. The via negativa is always with us on our faith journey as well.

We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God.

Even the sober desire for progress is sustained by faith—faith in the intrinsic goodness of human nature and in the omnipotence of science. It is a defiant and blasphemous faith, not unlike that held by the men who set out to build a "city and a tower, whose top may reach unto heaven" and who believed that "nothing will be restrained from them, which they have imagined to do.

One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.

Faith in faith is faith astray.

Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.

Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.

Everyone has faith in God though everyone does not know it. For everyone has faith in himself and that multiplied to the nth degree is God. The sum total of all that lives is God. We may not be God, but we are of God, even as a little drop of water is of the ocean.

Weak faith will as surely land the Christian in heaven as strong faith, for it is impossible the least dram of true grace should perish

Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience, which is more sacred than his castle, or to withhold from it that debt of protection for which the public faith is pledged by the very nature and original conditions of the social pact.

Of all faults the greatest is the excess of impious terror, dishonoring divine grace. He who despairs wants love, wants faith; for faith, hope, and love are three torches which blend their light together, nor does the one shine without the other.

What is faith? Faith is being grasped by the power of love.

Faith is belief in what you cannot see or prove or touch. Faith is walking face-first and full-speed into the dark.