Quotes About Grief

Grief doesn't fade. Grief scabs over like my scars and pulls into new, painful configurations as it knits. It hurts in new ways. We are never free from grief.

We collected in a group in front of their door, and we experienced within ourselves a grief that was new for us, the ancient grief of the people that has no land, the grief without hope of the exodus which is renewed in every century.

Another misconception is that if we truly loved someone, we will never finish with our grief, as if continued sorrow is a testimonial to our love. But true love does not need grief to support its truth. Love can last in a healthy and meaningful way, once our grief is dispelled. We can honor our dead more by the quality of our continued living than by our constantly remembering the past.

Grief is a normal and natural response to loss. It is originally an unlearned feeling process. Keeping grief inside increases your pain.

Part of every misery is, so to speak, the misery's shadow or reflection: the fact that you don't merely suffer but have to keep on thinking about the fact that you suffer. I not only live each endless day in grief, but live each day thinking about living each day in grief.

Real grief is not healed by time... if time does anything, it deepens our grief. The longer we live, the more fully we become aware of who she was for us, and the more intimately we experience what her love meant for us. Real, deep love is, as you know, very unobtrusive, seemingly easy and obvious, and so present that we take it for granted. Therefore, it is only in retrospect - or better, in memory - that we fully realize its power and depth. Yes, indeed, love often makes itself visible in pain.

Be free from grief not through insensibility like the irrational animals, nor through want of thought like the foolish, but like a man of virtue by having reason as the consolation of grief.

The grief we carry is part of the grief of the world. Hold it gently. Let it be honored. You do not have to keep it in anymore. You can let go into the heart of compassion; you can weep.

Toil is man's allotment; toil of brain, or toil of hands, or a grief that's more than either, the grief and sin of idleness.

Hell take curtains! Go with some show of inconvenience; sit openly - to the weather as to grief. Or do you think you can shut your grief in?

There is no end to grief. Nor no end to poetry.

She heard the trace of fear in his voice. The fear that a small boy must have felt when every woman he loved had disappeared from his life, swept away by a merciless fever. She didn’t know how to reassure him, or how to console his long-ago grief.

Mine eyes are full of tears, my heart of grief.

Tears from our sex are not always the results of grief; they are frequently no more than little sympathetic tributes which we pay to our fellow-beings, while the mind and the heart are steeled against the weakness which our eyes indicate.

If it were possible to heal sorrow by weeping and to raise the dead with tears, gold were less prized than grief.

Any place, then, can become a cemetery. All it takes is your body. It's not fair, I think, and I get this petulant wish for ugly flowers and mourners, my mother's old familiar grief. Somebody I love to tend my future grave. Probably this is the wrong thing to be wishing for.

To get the best out of life here ...Good grief. There's plenty of it about, so indulge. Give yourself some thing to remember. Fall in love. Fall out of love. Gamble. Get drunk. See how long you can stay awake. Go for long walks at night. Discover what you're afraid of doing, and then do it.

There is no time for grief; there never is.

For me, a page of good prose is where one hears the rain and the noise of battle. It has the power to give grief or universality that lends it a youthful beauty.

My days are in the yellow leaf; The flowers and fruits of love are gone; The worm, the canker, and the grief, Are mine alone!

Happiness--a small-scale, endearing, harmonious happiness--surely dwelt here beneath the low-powered lamps in the tiny rooms of these houses. A small-scale happiness and a modest harmony: let a man cry out, let him rage, let him howl with grief with all the power of which he was capable, what more than these could he ever hope to gain in this life?

Who is it that loves and who that suffers? He alone stages a play with Himself; who exists save Him? The individual suffers because he perceives duality. It is duality which causes all sorrow and grief. Find the One everywhere and in everything and there will be an end to pain and suffering.

People are people, whatever age they're living in. The circumstances may have changed - we go to war with planes instead of chariots - but experiences of grief, longing, rage and love remain the same.

Consider the pains which martyrs have endured, and think how even now many people are bearing afflictions beyond all measure greater than yours, and say, "Of a truth my trouble is comfort, my torments are but roses as compared to those whose life is a continual death, without solace, or aid or consolation, borne down with a weight of grief tenfold greater than mine."

Every time we killed a thousand Bugs at a cost of one M.I. it was a net victory for the Bugs. We were learning, expensively, just how efficient a total communism can be when used by a people actually adapted to it by evolution; the Bug commisars didn't care any more about expending soldiers than we cared about expending ammo. Perhaps we could have figured this out about the Bugs by noting the grief the Chinese Hegemony gave the Russo-Anglo-American Alliance; however the trouble with 'lessons from history' is that we usually read them best after falling flat on our chins.

If we could not forget, we would never be free from grief.

The place didn't look the same but it felt the same; sensations clutched and transformed me. I stood outside some concrete and plate-glass tower-block, picked a handful of eucalyptus leaves from a branch, crushed them in my hand, smelt, and tears came to my eyes. Sixty-seven-year-old Claudia, on a pavement awash with packaged American matrons, crying not in grief but in wonder that nothing is ever lost, that everything can be retrieved, that a lifetime is not linear but instant. That, inside the head, everything happens at once.

Poetry is about the grief. Politics is about the grievance.

What made losing someone you loved bearable was not remembering but forgetting. Forgetting small things first... it's amazing how much you could forget, and everything you forgot made that person less alive inside you until you could finally endure it. After more time passed you could let yourself remember, even want to remember. But even then what you felt those first days could return and remind you the grief was still there, like old barbed wire embedded in a tree's heartwood.

What happens when you have great grief in your life is the arteries of that heart begins to spasms down, just literally squeezes down like this because you're feeling the tension of your life and then the heart muscle itself will also begin - to get stressed out.

Behind all art is an element of desire...Love of life, of existence, love of another human being, love of human beings is in some way behind all art — even the most angry, even the darkest, even the most grief-stricken, and even the most embittered art has that element somewhere behind it. Because how could you be so despairing, so embittered, if you had not had something you loved that you lost?

That grief is the most durable which flows inward, and buries its streams with its fountain, in the depths of the heart.

Joy and grief are never far apart. In the same street the shutters of one house are closed, while the curtains of the next are brushed by shadow of the dance. A wedding-party returns from church, and a funeral winds to its door. The smiles and the sadness of life are the tragi-comedy of Shakespeare. Gladness and sighs brighten and dim the mirror he beholds.

I believe that imagination is stronger than knowledge. That myth is more potent than history. That dreams are more powerful than facts. That hope always triumphs over experience. That laughter is the only cure for grief. And I believe that love is stronger than death.

Verily, I swear, it is better to be lowly born, and range with humble livers in content, than to be perked up in a glistering grief, and wear a golden sorrow.

Grief is like sinking, like being buried. I am in water the tawny color of kicked-up dirt. Every breath is full of choking. There is nothing to hold on to, no sides, no way to claw myself up. There is nothing to do but let go. Let go. Feel the weight all around you, feel the squeezing of your lungs, the slow, low pressure. Let yourself go deeper. There is nothing but bottom. There is nothing but the taste of metal, and the echoes of old things, and days that look like darkness.

Grief is a gift, something you have to earn.

Great grief makes sacred those upon whom its hand is laid. Joy may elevate, ambition glorify, but sorrow alone can consecrate.

Each person's grief journey is unique as a fingerprint or a snowflake.

I am certainly not proposing that we wait passively for the people in power to change their minds. I think we need to be confrontational, to expose the truth in ways that are uncomfortable and that, yes, require courage. What I caution against is using hateful rhetoric to inspire action, and I see a lot of that today. We strengthen the underlying field of hatred, dehumanization, and conquest. It certainly doesn't engage what allows people to do courageous things and to commit deeply, which is the experience of beauty, love, grief.

Grief, he said, is carnivorous.

For grief is felt not so much for the want of what we have never known, as for the loss of that to which we have been long accustomed.

There's been a lot of talk about how bad the reporting was, particularly with the George W. Bush Administration after 9/11. The general assumption, which I think is a valid one, is that a lot of the major media were on their heels a little bit and prone to share the grief of the nation and to give Bush all the support it could.

Against my better judgment I feel certain that somewhere very near here—the first house down the road, maybe—there's a good poet dying, but also somewhere very near here somebody's having a hilarious pint of pus taken from her lovely young body, and I can't be running back and forth forever between grief and high delight.

Every artist is a cannibal/every poet is a thief/all kill for inspiration/and then sing about the grief.

Grief that is dazed and speechless is out of fashion: the modern woman mourns her husband loudly and tells you the whole story of his death, which distresses her so much that she forgets not the slightest detail about it.

Most of the time, if you're not really paying attention, you're someplace else. So your child might say, "Daddy, I want this," and you might say, "Just a minute, I'm busy." Now that's no big deal-we all get busy, and kids frequently ask for attention. But over your child's entire youth, you may have an enormous number of such moments to be really, fully present, but because you thought you were busy, you didn't see the opportunities these moments presented. . . . People carry around an enormous amount of grief because they missed the little things.

You have but mistook me all the while... I live by bread like you, taste grief, feel want, need friends. Conditioned thus how can you call me king?