Quotes About Injustice

Worthy of honor is he who does no injustice, and more than twofold honor, if he not only does no injustice himself, but hinders others from doing any.

A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.

What the Black lives matter movement is doing is they are making it personal. They are making it hash tagged, exposing the racial injustice that continues to haunt our country in a way that you can't ignore. There is power in injustice becoming personal.

An injustice is tolerable only when it is necessary to avoid an even greater injustice.

Just providing information about how bad things are, or the statistics and data on incarceration by themselves, does lead to more depression and resignation and is not empowering. The information has to be presented in a way that's linked to the piece about encouraging students to think critically and creatively about how they might respond to injustice, and how young people have responded to injustice in the past.

Can injustice one way be corrected without the interim reaction that tries to impose injustice the other way?

In China, your freedom is always limited, but this limitation applies to almost everyone. If someone does injustice to you, though, you have to find a way to avenge yourself - even by illegal measures. In a sense, injustice is more personal. This idea has always been in Chinese history. I think we read about freedom of speech, or lack of freedom of speech, in China so often. But I don't think people here in America think about how justice, or the idea of justice, is so important in a Chinese setting. It's probably more important than freedom of speech in the Chinese mindset at this moment.

In this denial of the right to participate in government, not merely the degradation of woman and the perpetuation of a great injustice happens, but the maiming and repudiation of one-half of the moral and intellectual power of the government of the world.

God places us in the world as his fellow workers-agents of transfiguration. We work with God so that injustice is transfigured into justice, so there will be more compassion and caring, that there will be more laughter and joy, that there will be more togetherness in God's world.

I can't be a part of the problem. I hate the idea of a label just as much as anyone else but I'm with who I'm with, I love who I love and I'm if not a better actress than I was yesterday and my personal life should have no effect on that. I think that the injustice of people staying in the closet is more than I can bear with a clear conscience and I couldn't sleep at night if I was a part of that problem, if I was part of the lies.

In spiritual maturity, the opposite of injustice is not justice but compassion.

Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.

I feel so proud to see young people standing up against the injustice to stand up and say that "All lives matter." They're following in the footsteps of those who came before them.

Throughout this protracted and disgraceful assault on American womanhood, the clergy baptized each new insult and act of injustice in the name of the Christian religion, and uniformly asked God's blessing on proceedings that would have put to shame an assembly of Hottentots.

Conscience, the sense of right, the power of perceiving moral distinctions, the power of discerning between justice and injustice, excellence and baseness, is the highest faculty given us by God, the whole foundation of our responsibility, and our sole capacity for religion. ...God, in giving us conscience, has implanted a principle within us which forbids us to prostrate ourselves before mere power, or to offer praise where we do not discover worth.

It is time for the next generations to continue our struggle against social injustice and for the rights of humanity. It is in your hands.

We never will get a full situation of open transparency, but we should seek to bring forth the major concerns about injustice and suffering and dishonesty. This needs to come into the open or there will never be peace in the hearts of us violated.

No man at bottom means injustice; it is always for some obscure distorted image of a right that he contends: an obscure image diffracted, exaggerated, in the wonderfulest way by natural dimness and selfishness; getting tenfold more diffracted by exasperation of contest, till at length it become all but irrecognis-able.

Children teach us to be courageous and to stand up against injustice.

Where no individual in a community is denied his rights, the mass are the more perfectly protected in theirs; for whenever any class is subject to fraud or injustice, it shows that the spirit of tyranny is at work, and no one can tell where or how or when the infection will spread.

Individuals can resist injustice, but only a community can do justice.

Do everything possible so that liberty is victorious over oppression, justice over injustice, love over hate.

You just need to be a flea against injustice. Enough committed fleas biting strategically can make even the biggest dog uncomfortable and transform even the biggest nation.

Family values stand up to injustice and power outside the household.

When you believe in something, fight for it. And when you see injustice, fight harder than you've ever fought before.

It is very certain that [the commerce clause] grew out of the abuse of the power by the importing States in taxing the non-importing, and was intended as a negative and preventive provision against injustice among the States themselves, rather than as a power to be used for the positive purposes of the General Government.

Injustice anywhere is a threat to justice everywhere.

The tongue may be employed about, and made to serve all the purposes of vice, in tempting and deceiving, in perjury and injustice.

To me, my version of feminism, it's co-extensive with human rights and democracy. It's just part of the same fight for everyone being free, and having autonomy and dignity. It's not pitting one gender against another, it's not saying anything is better, it's just clearing away injustice.

Salander never forgets an injustice, and by nature she was anything but forgiving.

As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest.

Progress is the injustice each generation commits with regard to its predecessors.

There is no greater injustice than to wring your profits from the sweat of another man's brow.

A writer without a sense of justice or injustice would be better off editing the yearbook for a school for exceptional children.

Democracy is impossible in a capitalist system. Capitalism is the realm of injustice and a tyranny of the richest against the poorest.

I hold another creed, which no one ever taught me, and which I seldom mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last; with this creed, revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low. I live in calm, looking to the end.

At 12, I knew that the point of being human was to spend one's life fighting social injustice.

The violence stems from injustice, because people feel they have been treated unfairly in the Middle East, whether that means military occupation, starvation under U.N. sanctions, whether it means that they have a dictatorship imposed on them, propped up by the West. This is why people turn to violence, because they have no other avenue left.

Most people will not stand up to injustice unless their comfort of living is severely threatened. This is because today's man does not care for the outside world so long as he has a roof over his head and four walls to contain his own.

The condition of truth is to allow suffering to speak, it means then that if you have a prophetic sensibility, you are committed to loving others and if you love others, you hate injustice.

But if you know that something has been really vicious, you don't read it, you don't let it into your head. What's damaging is when sentences go through your head and you burn with the injustice of it.

If I had a large amount of money I should certainly found a hospital for those whose grip upon the world is so tenuous that they can be severely offended by words and phrases and yet remain all unoffended by the injustice, violence and oppression that howls daily about our ears.

The choice of euthanasia becomes more serious when it takes the form of a murder committed by others on a person who has in no way requested it and who has never consented to it. The height of arbitrariness and injustice is reached when certain people, such as physicians or legislators, arrogate to themselves the power to decide who ought to live and who ought to die.

I deny the resurrection every time I turn my back on the poor or become a cog in a system of injustice

Fighting injustice keeps you young.

Pope John Paul II not only visited Nigeria twice but stood by the country in its fight against dictatorship and injustice.

If it were not for injustice, men would not know justice.

If no one remembers a misdeed or names it publically, it remains invisible. To the observer, its victim is not a victim and its perpetrator is not a perpetrator; both are misperceived because the suffering of the one and the violence of the other go unseen. A double injustice occurs-the first when the original deed is done and the second when it disappears.