Quotes About Islam

There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.

We're not attacking Islam but Islam has attacked us. The God of Islam is not the same God. It's a different God, and I believe it [Islam] is a very evil and wicked religion.

It gives [a man] the incentive to develop his dormant potential so that when he becomes a part of the brotherhood of Islam, and is identified collectively in the brotherhood of Islam with the brothers in Islam, at the same time this also gives him the, it has the psychological effect of giving him the incentive as an individual to develop all of his dormant potential to its fullest extent.

Our success in America will involve two circles: Black Nationalism and Islam–it will take BN [Black Nationalism] to make our people conscious of doing for self & then Islam will provide the spiritual guidance. BN [Black Nationalism] will link us to Africa and Islam will link us spiritually to Africa, Arabia & Asia.

I think confronted with the modern world or with the rest of the world, I think people are becoming aware that the Western and Islamic civilizations have more in common than apart. It was a German scholar, C. H. Becker, who said a long time ago that the real dividing line is not between Islam and Christendom; it's the dividing line East of Islam, between the Islamic and Christian worlds together on the one hand and the rest of the world on the other. I think there is a lot of truth in that.

The distinction between radical Islam and moderate Muslims is important, as are the differences between Sunnis and Shiites, and between militant and mystical Islam.

Many people in Europe and the U.S. dispute the thesis that we are living through a clash of civilisations between Islam and the west. But a radical minority of Muslims firmly believes that Islam is under siege, and is committed to winning the holy war it has declared against the West.

I think there is a lot of continuity between the Jewish and the Islamic traditions. We know this historically, though people don't want to talk about that - especially Muslims. There is a common source for both Judaism and Islam, or let's say that Islam finds its source in Judaism. The commonalities of practice and sensibility, ethos and mythos, create a lot of overlap.

Politics can be a factor neither in shaping Islam nor directing Muslims' acts and attitudes in Islam's name.

Nonsense! It is said that the West had a global policy in regard to Islam. That is stupid. There isn't a global Islam.

In Islam religion and politics cannot be separated. Unlike other religions, Islam is political by its very nature.

The enemy is not Islam, the great world faith, but a perversion of Islam.

What are the policy implications of the government and this fantasy Islam, what are the policy implications of a United States government that believes Islam is as anti-terror as you and I are? Well, it means that Islamic doctrine can never be cited as the cause of terrorism, as a matter of policy. And it never is. It never is.

Where it is the majority religion, Islam does not recognize religious freedom, at least not as we understand it. Islam is a different culture. This doesn't mean that it's an inferior culture, but it is a culture that has yet to connect with the positive sides of our modern Western culture: religious freedom, human rights and equal rights for women.

Abdur Rab offers a comprehensive vision of Islam using the Quran as his sole religious textual source. He intentionally avoids the hadith literature, which he believes, and argues, has done much damage to the message of the Quran. His work provides many thought-provoking insights and should be a significant contribution to the 'Quran only' movement in modern Islam.

Respecting other people's cultures is well and good, but I draw the line at where some branches of Islam, what they do to women. It's indefensible.

Islam doesn't have a monopoly on violence in Africa. And violence plays a particularly critical role in places where statehood is weak at best, such as the Maghreb.

Let me say this loud and clear. There is a world of difference between terrorist acts and the Islamic Shari'a. Islam is not only a religion, but a way of life. And at its heart lie the sacred principles of tolerance and dialogue.

At a moment when distortions of Islam are what feed most Americans, Ibrahim Abdul-Matin has done something both practical and inspiring. He persuades us that the imperiled environment is both common struggle and common ground for people who share, it turns out, more than simply God.

"Sense of justice is o­ne of the most wonderful ideals of Islam, because as I read in the Qur'an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."

America cannot be America in the new century until it deals with these new questions of gender, including the trans issues, and the questions around faith and Islam.

My personal belief is we should not bow to any object. But Islam was aware of this human weakness and fulfilled that need through Haj to kiss a stone. A stone is a stone but the vacuum was filled and it became the holiest object. I have performed Haj and seen the devotion of people braving stampedes only to kiss that stone.

Saudi Arabia is militant Islamic extremism, Wahhabi Islam is extreme and violent. These are the people that execute gays. These are the people that stone women who show their face in public. You don’t hear much about it, but it happens.

Science is only truly consistent with an atheistic worldview with regards to the claimed miracles of the gods of Judaism, Christianity and Islam.

As my personal explorations continued, I experienced this quality of inner reality more and more and could no longer doubt that the meaning of God lay in this direction. At the same time, these undeniable experiences lit up and were in turn illuminated by all the philosophical and historical knowledge I had by then amassed and I began to understand in an entirely new way the teachings of both Judaism and Christianity as well as the teachings of Buddhism, Hinduism and Islam.

Today (1950), the hatred of the Moslem countries against the West is becoming hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world Power.

I think there is a general interest in films that deal with contemporary issues. Constructions of Iran, Islam, the Middle East as well as the U.S. itself are also of interest, it seems.

Abraham is such a fascinating figure. Three world religions - Judaism, Christianity, and Islam - all claim him as a patriarch. He was raised in a religious home. And yet he rejected religion in order to pursue a personal relationship with God.

Apostasy from Islam is a crime and is punishable by death.

The singularity of Islam is its universality. As American citizens and as Muslims, you need to show there is something specific, namely our moral singularity. We believe there is one God and this one God is pushing us to reach universal values by liberating ourselves from our ego and by serving humanity. We must be involved in this by all means necessary, in a nonviolent way, through the legal, media, economic and cultural systems. We cannot achieve this if there is no courage, if we are not ready to sacrifice.

The Muslim Brotherhood is a global movement whose members cooperate with each other throughout the world, based on the same religious worldview - the spread of Islam, until it rules the world.

Islam is nothing but man's exclusive and total submission to God.

Islam is a religion in which God requires you to send your son to die for him. Christianity is a faith in which God sends His son to die for you.

You can't judge Islam by those people any more than you can judge Christians by abortion clinic bombers or white separatists. Love turn to hate at the fringes of any belief system.

What King Abdullah of Jordan said is essentially the war against ISIS is a war for the soul of Islam. And it must be Muslim troops on the ground that will destroy ISIS, with the support of a coalition of major powers - U.S., U.K., France, Germany and Russia.

The Arab rulers are basically unpopular. They are supported by the United States against the wishes of their people. In all of this rather heady mixture of violence and policies that are remarkably unpopular right down to the last iota, it's not hard for demagogues, especially people who claim to speak in the name of religion, in this case Islam, to raise a crusade against the United States and say that we must somehow bring America down.

Liberals hate America, they hate "flag-wavers", they hate abortion opponents, they hate all religions except Islam (post 9/11). Even Islamic terrorists don't hate America like liberals do. They don't have the energy. If they had that much energy, they'd have indoor plumbing by now.

Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.

Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.

I was born in Quebec City, I've lived there many years before moving to Montreal and then Ottawa. And I mean, Quebec City is a very, you know, closed city if I may say. So it's not easy to be accepted living in Quebec City. So if you're from a different faith, you may be a bit timid in showing your faith. So I mean, you're already from a different country, you're an immigrant and hearing what you hear about Islam, you might not wish to be identified as a Muslim, and you may be very discreet into your faith and going to the mosque.

I find the concept of intelligent design rather dishonest. One should openly stand up for the existence of Allah, should sincerely stand up for religion, for Islam. Or, if one is a Christian, one should honestly stand up for Christianity.

I have nothing against Bosniaks/Islam, but it is the desire to direct political processes that is completely unacceptable.

One of the main things that I read about it that appealed to me was in Islam a man is honored as a human being and not measured by the color of his skin.

There is great potential and deep fragility [in Malaysia] that can be used by any group that stresses on religion, pushing towards Islam, rejecting people and alienating migrants - anything can be used to win the next elections. So these are the signs of fragility that is very much there.

All of us here today understand this: We do not fight Islam, we fight against evil.

I'm asking Muslims in the West a very basic question: Will we remain spiritually infantile, caving to cultural pressures to clam up and conform, or will we mature into full-fledged citizens, defending the very pluralism that allows us to be in this part of the world in the first place? My question for non-Muslims is equally basic: Will you succumb to the intimidation of being called "racists," or will you finally challenge us Muslims to take responsibility for our role in what ails Islam?

Of course, the overwhelming majority of Muslims are not terrorists or sympathetic to terrorists. Equating all Muslims with terrorism is stupid and wrong. But acknowledging that there is a link between Islam and terror is appropriate and necessary.

I found it really disturbing to see a novelist writing a diatribe about Islam and Muslim radical extremists, blurring the distinction between the two.