Quotes About Jesus

To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).

This book will expose the sins of the fathers and the vicious abuse of the Jewish people. 'In Defense of Israel' will shake Christian theology. It scripturally proves that the Jewish people as a whole did not reject Jesus as Messiah. It will also prove that Jesus did not come to earth to be the Messiah. It will prove that there was a 'Calvary conspiracy' between Rome, the high priest, and Herod to execute Jesus as an insurrectionist too dangerous to live. Since Jesus refused by word and deed to claim to be the Messiah, how can the Jews be blamed for rejecting what was never offered?

Where was Mother Teresa's Jesus? He was in the Bible, in the church, in her prayer, in the Eucharist, in her sisters, in the heart of everyone she met, and especially in the poorest of the poor and the lowest of the low. Jesus was in disguise in each one of them. Jesus was behind the foundation of her order. Jesus was behind all that she did.

You don’t have to be part of a club to know Jesus. And you don’t have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.

One morning I was reading the story of Jesus' feeding of the five thousand. The disciples could find only five loaves of bread and two fishes. 'Let me have them,' said Jesus. He asked for all. He took them, said the blessing, and broke them before He gave them out. I remembered what a chapel speaker...had said: 'If my life is broken when given to Jesus, it is because pieces will feed a multitude, while a loaf will satisfy only a little lad.'

But the others, those who tried to bring Jesus to life at the call of love, found it a cruel task to be honest. The critical study of the life of Jesus has been for theology a school of honesty. The world had never seen before, and will never see again, a struggle for truth so full of pain and renunciation as that of which the Lives of Jesus of the last hundred years contain the cryptic record.

Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god.

Jesus is a personal symbol of the Holy Spirit. Having been totally healed by the Holy Spirit, Jesus became one with him. Every thought, action, and deed of Jesus was guided by the Holy Spirit instead of ego.

The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God

O Jesus in the Blessed Sacrament, I would like to be filled with love for You; keep me closely united with You, may my heart be near to Yours. I want to be to You like the apostle John. O Mary of the Rosary, keep me recollected when I say these prayers of yours; bind me forever, with your rosary, to Jesus of the Blessed Sacrament. Blessed be Jesus, my love.

The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.

Jesus moved in a very poor world. People were seeking their own solutions. Many were helped - not that Jesus was helping - they were helped. And Jesus says again and again: "It is your faith that has healed you." When you have faith, compassion can pour into you. When you have faith, you are open to compassion.

Seminary also introduced me to the historical study of Jesus and Christian origins. I learned from my professors and the readings they assigned that Jesus almost certainly was not born of a virgin, did not think of himself as the Son of God, and did not see his purpose as dying for the sins of the world. .. I also found the claim that Jesus and Christianity were the only way of salvation to be troublesome.

To pray is to let Jesus come into our hearts. It is not our prayer which moves the Lord Jesus. It is Jesus who moves us to pray.

The words of Jesus, including those Jefferson and the Jesus Seminar have blue-pencilled, have a unique permanence. They don't merely survive as aphoristic wisdom; they have an authority in our hearts, even when we try to deny them. They command. We can obey or rebel. That is why Jesus is still not only loved but hated - and why those who hate him feel they have to profess to love him.

I know that I have to move from speaking about Jesus to letting him speak within me, from thinking about Jesus to letting him think within me, from acting for and with Jesus to letting him act through me. I know the only way for me to see the world is to see it through his eyes.

I think one day Madonna's going to say Jesus is Lord, one day Muhammad is going to say Jesus is Lord, Hitler will say Jesus is Lord.

When you come to Jesus, you don't come to get health, wealth and prosperity. You come to Jesus to get Jesus

One of the most important lessons the Lord has taught me is that you are not your gift. That is, you are not defined by what you do or create. Jesus is a wonderful example of this. He would not allow the crowd to define Him by His considerable gifts, even though they tried to do so. Jesus always points away from Himself and His gifts and thereby wins praise for the Father. We are not our gifts. We are called to give more. Like Jesus, we are called to give ourselves. That is the real purpose behind our gifts; they are vehicles for giving the self.

The church has been preoccupied with the question, 'What happens to your soul after you die?' AS IF THE REASON FOR JESUS COMING CAN BE SUMMED UP IN, 'JESUS IS TRYING TO HELP GET MORE SOULS INTO HEAVEN, AS OPPOSED TO HELL, AFTER THEY DIE.' I JUST THINK A FAIR READING OF THE GOSPELS BLOWS THAT OUT OF THE WATER. I don't think that the entire message and life of Jesus can be boiled down to that bottom line

Allegiance to Jesus and loving the truth are primary truths (2Thessalonians 2 v10). The Body of Christ must tolerate all religions in the sense of greatly valuing the dignity of their people and religious liberties. They possess great dignity before God. Yet, we are not willing to let them go to hell by refusing to love them and tell them the truth about Jesus. A false application of tolerance is foundational in the movements that lead to the harlot religion.

Jesus has many lovers of His kingdom of heaven, but he has few bearers of His Cross. Many desire His consolation, but few desire His tribulation. He finds many comrades in eating and drinking, but He finds few hands who will be with Him in His abstinence and fastingBut those who love Jesus purely for Himself, and not for their own profit or convenience, bless Him as heartily in temptation and tribulation and in all other adversities as they do in time of consolation. And if He never sent them consolation, they would still bless and praise Him.

If I can give you any advice, I beg you to get closer to the Eucharist and to Jesus... We must pray to Jesus to give us that tenderness of the Eucharist.

Noble, breathtaking, captivating, Christ-centered femininity is truly a sight to behold. It's a beauty that does not draw attention to the woman, but to Jesus Christ. It's a radiance that is not dependent upon age, circumstances, or physical enhancements. It's a loveliness that flows from deep within--the refreshing beauty of heaven, of a life transformed from the inside out by Jesus Christ.

You may say, 'God doesn't hate anybody. God is love.' No, my friend. You need to understand something. Jesus Christ taught, the prophets taught, the apostles taught this: that apart from the grace of God revealed in Jesus Christ our Lord the only thing left for you is the wrath, the fierce anger of God because of your rebellion and your sin.

How many there are ... who imagine that because Jesus paid it all, they need pay nothing, forgetting that the prime object of their salvation was that they should follow in the footsteps of Jesus Christ in bringing back a lost world to God.

But I'll say this: I've never been more honored to sing about Jesus and for Jesus. And I've never been more sure of the path I've chosen.

She [the Virgin Mary] was normal. She had already had other children. The Bible tells us that Jesus had two brothers. Virginity, as it relates to Jesus, is based on a different thing: Mary initiated a new generation of grace. A new era began. She is the cosmic bride, Earth, which opens to the heavens and allows itself to be fertilized.

When people say, you know, 'Good teacher,' 'Prophet,' 'Really nice guy'... this is not how Jesus thought of Himself. So you're left with a challenge in that, which is either Jesus was who he said he was or a complete and utter nut case. You have to make a choice on that.

I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.

Worship of Jesus is rather harmless and risk-free; actually following Jesus changes everything.

All other passions build upon or flow from your passion for Jesus. A passion for souls grows out of a passion for Christ. A passion for missions builds upon a passion for Christ. The most crucial danger to a Christian, whatever his role, is to lack a passion of Christ. The most direct route to personal renewal and new effectiveness is a new all-consuming passion for Jesus. Lord, give us this passion, whatever the cost!

The first ministers were the twelve disciples. There is no evidence that Jesus chose them because they are brighter or nicer than other people. Their sole qualification seems to have been their initial willingness to rise to their feet when Jesus said, "Follow me."

As far as possible, you should pray in quiet and silent devotion. Try to have a favorite topic of prayer, such as a devotion to the passion of Jesus, the Blessed Sacrament, awareness of the divine presence; go directly to Jesus without too much fuss.

Jesus did not come to change the mind of God about humanity; Jesus came to change the mind of humanity about God

Jesus was not the man he was as a result of making Jesus Christ his personal savior.

Ryles and I were looking around at the calibre of players in this side, you do think ... you are very lucky to be here. Especially with Jesus, Andrew Johns, we call him Jesus, isn't even here yet.

Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.

The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.

We must not measure greatness from the mansion down, but from the manger up. Jesus said that we should not be judged by the bark we wear but by the fruit that we bear. Jesus said that we must measure greatness by how we treat the least of these.

Theologians have felt no hesitation in founding a system of speculative thought on the teachings of Jesus; and yet Jesus was never an inhabitant of the realm of speculative thought.

The New Testament never simply says, "Remember Jesus Christ." That is a half-finished sentence. It says, "Remember Jesus Christ is risen from the dead."

What Jesus meant was that whoever is attached to the worldly life and this earthly body will lose them in death. But whoever lets go of attachments to this worldly life and this earthly body and identifies with the permanence or God-consciousness that Jesus represented, will never die.

What offends Him and what wounds His Heart is the lack of confidence...Your heart is made to love Jesus, to love Him passionately...We have only the short moments of our life to love Jesus!

The message of Easter is not that Jesus is alive, it is so much more. The message of Easter is that Jesus has risen!

Which are the people who have influenced us most? Not the ones who thought they did, but those who had not the remotest notion that they were influencing us. In the Christian life, the implicit is never conscious, if it is conscious it ceases to have this unaffected loveliness which is the characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters.

I believe that our heavenly Father, our Savior, saved my mother from loneliness because of her daily walk with the Lord Jesus, He was the love of her life. I saw that in her life. It was her love for the Lord Jesus, with whom she walks every day, that made me want to love Him and walk with Him like that.