Quotes About Justice

If thirst for water indicates the existence of water, in a similar way thirst for justice indicates the existence of justice, and since there is no justice in this world, this is indicates the presence of an afterlife, the home of true justice.

Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.

Social justice is collectivism. Social justice is the rights of a group. It denies individual responsibility. It's a negation of individual responsibility, so social justice is totally contrary to the Word of God.

When the injustice is great enough, justice will lend me the strength needed to correct it. None may stand against it. It will shatter every barrier, sunder any shield, tear through any enchantment, and lend its servant the power to pass sentence. Know this: There is nothing on all the Planes that can stay the hand of justice when it is brought against them. It may unmake armies. It may sunder the thrones of gods. Know that for all who betray justice, I am their fate. And fate carries an executioner's axe.

...Perses, hear me out on justice, and take what I have to say to heart; cease thinking of violence. For the son of Kronos, Zeus, has ordained this law to men: that fishes and wild beasts and winged birds should devour one another, since there is no justice in them; but to mankind he gave justice which proves for the best.

Insofar as human beings flower on the ground of freedom, justice guards that ground. Insofar as human beings flower in the soil of community, justice tends that soil. Justice makes possible a social order that people can truly be said to share freely.

Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.

While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.

If you are trying to live a life in accordance with the Bible, the concept and call to justice are inescapable. We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable.

The Christian gospel is a summons to peace, calling for justice beyond anger, mercy beyond justice, forgiveness beyond mercy, love beyond forgiveness.

The best antidote for crime is justice. The irony we often fail to appreciate is that the more justice people enjoy, the fewer crimes they commit. Crime is the natural offspring of an unjust society.

I just want to remind people that the task of those who support reproductive rights and reproductive justice didn't change based on who is in the White House. We have leadership that is not supportive of what we're trying to do, but the demand for justice shouldn't be modulated.

The law is a crude machine at best, and only spits out something approaching justice of its attendants are committed to justice. As lawyering has become less about doing right and more about doing what you can get away with, our standards of acceptable shenanigans-as-usual seem to be in a free fall.

You come before the judgment seat of God full of rebellion and mistakes. Because of his justice he cannot dismiss your sin, but because of his love he cannot dismiss you. So, in an act which stunned the heavens, he punished himself on the cross for your sins. God’s justice and love are equally honored. And you, God’s creation, are forgiven.

There is no justice in America, but it is the fight for justice that sustains you

For Paul 'righteousness' and 'justice' are the same word, as they were in Hebrew. Paul clearly believes that helping the poor is a central and ongoing part of Christian commitment, precisely because in Jesus Christ God has unveiled and launched his plan for the rescue, redemption and renewal of the whole creation. Justification and justice go very closely together.

We ought to be keeping in mind that the technology is not just hardware and machinery, it is also software. So you can think of languages of the technology and writing of the technology and the social justice of the technology in what social justice does is reduce impacts on the Earth because the most impact is from the poorest and richest people.

It's the latest trendy thinking by the Ministry of Justice... Restorative justice is a fad.

Power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.

Though justice be thy plea consider this, that in the course of justice none of us should see salvation.

Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.

Justice based purely on laws is about as accurate as a portrait created out of large low-resolution color pixels. If you stand back far enough it looks good. Come any closer and the glaring approximations overtake all semblance of the original. Justice should be viewable under the microscope, not from a telescope. And for that it needs to be based not on law but on truth.

Again: there is nothing inherently superior about resistance. All our claims for the righteousness of resistance rest on the rightness of the claim that the resisters are acting in the name of justice. And the justice of the cause does not depend on, and is not enhanced by, the virtue of those who make the assertion. It depends first and last on the truth of a description of a state of affairs that is, truly, unjust and unnecessary.

Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."

In Scotland over many years we have cultivated through our justice system what I hope can be described as a 'culture of compassion.' On the other hand, there still exists in many parts of the U.S., if not nationally, an attitude towards the concept of justice which can only be described as a 'culture of vengeance.'

The goal of pursuit of justice must not simply be that justice happens but that reconciliation also happens.

[T]hat state, love, is so utterly alien to that other idea without which we cannot live as human beings --- the idea of justice. It is only because love is so profoundly the enemy of justice that our minds, shrinking in horor from its true nature, try to tame it by uniting it with its opposite [...] in the hope that if we apply all the metaphors of normality, that if we heap them high enough, we shall, in the end, be able to approximate that state metaphorically.

Power and those in control concede nothing ... without a demand. Hey never have and never will... Each and every one of us must keep demanding, must keep fighting, must keep thundering, must keep plowing, must keep on keeping things struggling, must speak out and speak up until justice is served because where there is no justice there is no peace.

There are different kinds of justice. Retributive justice is largely Western. The African understanding is far more restorative - not so much to punish as to redress or restore a balance that has been knocked askew.

Consequently, if the republic is the weal of the people, and there is no people if it be not associated by a common acknowledgment of right, and if there is no right where there is no justice, then most certainly it follows that there is no republic where there is no justice.

It is essential that justice be done, and it is equally vital that justice not be confused with revenge, for the two are wholly different.

A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.

The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.

Justice is always naive and self-confident; believing that it will immediately win once recognized. That is the reason why the forces of Justice are so poorly organized. On the other hand, the Evil is cynic, sly and fantastically organized. It never ever has the illusion of the ability to stand on its own feet and to win in a fair competition. That is why it is ready to use any kind of means without hesitation. And of course it does - under the banners of the most noble ideas.

I have ever had the single aim of justice in view. No judge who is influenced by any other consideration is fit for the bench. 'Do equal and exact justice,' is my motto, and I have often said to the grand jury, 'Permit no innocent man to be punished, but let no guilty man escape.

Let me tell you what justice is. Justice is the law. And that man's feeble attempt to lay down the principles of deceny.

Threaten the balances of justice and you threaten the potential enlargements of mind and soul. Therefore justice is part of the safeguarding of the heart.

Justice has nothing to do with what goes on in a courtroom; Justice is what comes out of a courtroom

I am going to create a new special deportation task force focused on identifying and quickly removing the most dangerous criminal illegal immigrants in America who have evaded justice just like Hillary Clinton has evaded justice.

For Tibetans, the real strength of our struggle is truth - not size, money, or expertise. China is much bigger, richer, more powerful militarily, and has much better skill in diplomacy. They outdo us in every field. But they have no justice. We have placed our whole faith in truth and in justice. We have nothing else, in principle and in practice.

The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.

The death penalty, I think, is a terrible scar on American justice, especially the concept of equal justice under law, but also of due process. And it goes state by state, and it's different in different states.

But the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive. We're like moths trying to fly to the moon. We all know there's something called justice, but we can't quite get to it.

It is reasonable that everyone who asks justice should do justice

It is not by great acts but by small failures that freedom dies. The sense of justice dies slowly in a people. They grow used to the unthinkable, and sometimes they may look back and even wonder when things changed. They will not find a day or a time or a place. Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.

Our criminal justice system is fallible. We know it, even though we don't like to admit it. It is fallible despite the best efforts of most within it to do justice. And this fallibility is, at the end of the day, the most compelling, persuasive, and winning argument against a death penalty.

Great is the issue at stake, greater than appears, whether a man is to be good or bad. And what will any one be profited if, under the influence of money or power, he neglect justice and virtue?

Do not expect justice where might is right.