Quotes About Land

We should be proud that so many want to come to America, that it is still seen as the land of opportunity. Let's make it a land of legal work, not black-market jobs. Let's make it a land of work, not welfare. Our land should be one of assimilation, not hiding in the shadows.

This land is your land and this land is my land, sure, but the world is run by those that never listen to music anyway.

You need to understand this. We did not think we owned the land. The land was part of us. We didn't even know about owning the land. It is like talking about owning your grandmother - you can't own your grandmother. She just is your grandmother. Why would you talk about owning her?

What should be the future of Israel? Is the land the most important choice, and for that reason to keep the whole of the land at any cost, or to have a partition and build the Jewish state on part of the land? And the other part?

We shall never understand the natural environment until we see it as a living organism. Land can be healthy or sick, fertile or barren, rich or poor, lovingly nurtured or bled white. Our present attitudes and laws governing the ownership and use of land represent an abuse of the concept of private property.... Today you can murder land for private profit. You can leave the corpse for all to see and nobody calls the cops.

There is something in this native land business and you cannot get away from it, in peace time you do not seem to notice it much particularly when you live in foreign parts but when there is a war and you are all alone and completely cut off from knowing about your country well then there it is, your native land is your native land, it certainly is.

Historically during the years of the White minority regimes, the State, the national Government held this land in trust for these communities. We said, but no, why should we do that ( return the land to the communities). We didn't say return the land to particular traditional leaders, but to the communities.

We may... affirm that the balance of power in a society accompanies the balance of property in land. The only possible way, then, of preserving the balance of power on the side of liberty and public virtue is to make the acquisition of land easy to every member of society; to make a division of the land into small quantities, so that the multitude may be possessed of landed estates.

This land, although not my native land, Will be remembered forever. And the sea's lightly iced, Unsalty water. The sand on the bottom is whiter than chalk, The air is heady, like wine, And the rosy body of the pines Is naked in the sunset hour. And the sunset itself on such waves of ether That I just can't comprehend Whether it is the end of the day, the end of the world, Or the mystery of mysteries in me again.

When we enter the landscape to learn something, we are obligated, I think, to pay attention rather than constantly to pose questions. To approach the land as we would a person, by opening an intelligent conversation. And to stay in one place, to make of that one, long observation a fully dilated experience. We will always be rewarded if we give the land credit for more than we imagine, and if we imagine it as being more complex even than language. In these ways we begin, I think, to find a home, to sense how to fit a place.

Come little children I'll take thee away, into a land of Enchantment Come little children the time's come to play here in my garden of Shadows Follow sweet children I'll show thee the way through all the pain and the Sorrows Weep not poor childlen for life is this way murdering beauty and Passions Hush now dear children it must be this way to weary of life and Deceptions Rest now my children for soon we'll away into the calm and the Quiet Come little children I'll take thee away, into a land of Enchantment Come little children the time's come to play here in my garden of Shadows

Every person is a Hindu who regards and owns this Bharat Bhumi, this land from the Indus to the seas, as his Fatherland as well as Holyland, i.e. the land of the origin of his religion... Consequently the so-called aboriginal or hill tribes also are Hindus: because India is their Fatherland as well as their Holyland of whatever form of religion or worship they follow.

The older generation had greater respect for land than science. But we live in an age when science, more than soil, has become the provider of growth and abundance. Living just on the land creates loneliness in an age of globality.

It's no wonder we don't defend the land where we live. We don't live here. We live in television programs and movies and books and with celebrities and in heaven and by rules and laws and abstractions created by people far away and we live anywhere and everywhere except in our particular bodies on this particular land at this particular moment in these particular circumstances.

I've taught the Bible all my life and I believe in the rights of Jews to have a place in the Holy Land, and so I have a natural affinity for that right. I believe that the right of Israel to have a place in the Holy Land can be honored by the two state solution, to abbreviate a long premise, and I think the only way to have peace is by following the basic road I've been following for the last 30 years, to try to bring peace to Israel through negotiation.

This king [Sesostris] divided the land among all Egyptians so as to give each one a quadrangle of equal size and to draw from each his revenues, by imposing a tax to be levied yearly. But everyone from whose part the river tore anything away, had to go to him to notify what had happened; he then sent overseers who had to measure out how much the land had become smaller, in order that the owner might pay on what was left, in proportion to the entire tax imposed. In this way, it appears to me, geometry originated, which passed thence to Hellas.

Yiddish, the language which will ever bear witness to the violence and murder inflicted on us, bear the marks of our expulsions from land to land, the language which absorbed the wails of the fathers, the laments of the generations, the poison and bitterness of history, the language whose precious jewels are the undried, uncongealed Jewish tears.

We have landowners, small growers. We have people who are holding onto land that was acquired by their families after slavery. They need to produce some of the food we eat, so they can pay the taxes and hold onto the property. Taxes keep going up. We, and by we I mean black people, are rapidly becoming a landless people. Our ancestors, coming out of slavery, acquired more than 15 million acres of land. Today, we're probably down to less than 2 million acres.

Once you cross into the next loyal kingdom, however... be warned. You may not find such a warm reception. The Mimosa Land and its residents are not nearly so accommodating." This was warm and accommodating? That didn't bode well for the next kingdom. I also found it sad that a place called the Mimosa Land was unfriendly. It sounded like a party waiting to happen.

Sundance started with two acres back in 1963 that I bought from a sheepherder for $500. What has happened, I could see development starting to descend on the state of Utah. I thought I had better acquire more land to protect it. I thought that would probably be my legacy, to protect land.

I looked at the pilgrims coming to America. In their first year, they decided to try a communist experiment. And the first year of the pilgrims, they established this socialistic concept: 'Well, we have all this land before us - let us all work it together.' Oh, how wonderful it sounded. 'Let us all work it together, and we will share in the produce of the land.' They almost starved to death! Almost half of them died, that very first year.

Ask people who are close to the natural world: farmers, people who work the land or in some way use the land for their livelihoods. They will tell you what they are seeing isn't so good. They will tell you the changes they have seen in the past twenty years are remarkable in one way or another and unlike anything they had seen before that.

In his latest book Marc Ellis asks the defining question for Jewish life today: 'Can injustice, represented by Jewish domination of Jerusalem, be at the heart of the covenant?' Ellis's answer is that the covenant of Israel with God has been shattered by the creation of a state at the expense of Palestinian life in the land. It can only be renewed by a new ethic and practice of justice that reconcile these two people, who have become irrevocably linked together in the land, either for good or for ill.

The truth is I've got the land on my back, an' it's drivin' me. Land is a hard driver.

I enjoyed cross-country road trips. And I found the work challenging because it was art that existed on the land rather than mere concepts in a gallery or photographic documentation, or any of the paraphernalia that can be used to indicate that. The art was on the land.

Lotus-land as it appears in 'Free Will' is simply a metaphor for an idealized background, a 'land of milk and honey.' It is sometimes also used as a pejorative name for Los Angeles, though that was not in my mind when I wrote it.

...recognize and respect Earth's beautiful systems of balance, between the presence of animals on land, the fish in the sea, birds in the air, mankind, water, air, and land. Most importantly there must always be awareness of the actions by people that can disturb this precious balance.

When Europeans arrived on this continent, they blew it with the Native Americans. They plowed over them, taking as much as they could of their land and valuables, and respecting almost nothing about the native cultures. They lost the wisdom of the indigenous peoples-wisdom about the land and connectedness to the great web of life...We have another chance with all these refugees. People come here penniless but not cultureless. They bring us gifts. We can synthesize the best of our traditions with the best of theirs. We can teach and learn from each other to produce a better America.

O Caledonia! stern and wild, Meet nurse for a poetic child! Land of brown heath and shaggy wood; Land of the mountain and the flood!

Pebble is a piece of sacred ground. They say it's the greatest meeting of land and water in the world. This course was heaven designed - just the way it fits on the land.

We need to revisit that planning decision because in many cases across our capital [London], greenbelt land doesn't deserve the name. Car parks, quarries and wastelands are being protected and we are saying there isn't enough land to build the houses we need.

Of the land which the Romans gained by conquest from their neighbours, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury. But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law that no person whatever should enjoy more than five hundred acres of ground.

For the land, the sea is beautiful; for the sea, the land is beautiful!

Satan has control now. No matter where you look, he is in control, even in our own land. He is guiding the governments as far as the Lord will permit him. That is why there is so much strife, turmoil, and confusion all over the earth. One master mind is governing the nations. It is not the president of the United States; it is not Hitler; it is not Mussolini; it is not the king or government of England or any other land; it is Satan himself.

Without love of the land, conservation lacks meaning or purpose, for only in a deep and inherent feeling for the land can there be dedication in preserving it.

Some land surveyors delve into land development advocacy, working with local government on behalf of clients in order to facilitate progress on a project. Others stick to strictly surveying. The approach depends on the individual firm and the needs of the local area.

The road to conservation is paved with good intentions that often prove futile, or even dangerous, due to a lack of understanding of either land or economic land use.

And if we are honest we have to make a distinction between a democratic Israel that wants to live in peace and the terrorists who want Israel wiped out. The Israelis were told to give up land for peace; they gave up the land, but got no peace.

If as the friends of colonization hope, the present and coming generations of our countrymen shall by any means, succeed in freeing our land from the dangerous presence of slavery; and, at the same time, in restoring a captive people to their long-lost father-land, with bright prospects for the future; and this too, so gradually, that neither races nor individuals shall have suffered by the change, it will indeed be a glorious consummation.

The most important characteristic of an organism is that capacity for internal self-renewal known as health. There are two organisms whose processes of self-renewal have been subjected to human interference and control. One of these is man himself (medicine and public health). The other is land (agriculture and coservation). The effort to control the health of land has not been very successful.

The rapids beat below the boat Deep in the heart of the land Feel the pulse of the river in the pulse at your throat Deep in the heart of the land.

I will fear no evil for I am the baddest beast in the land. (Nick)

I had heard my father say that he never knew a piece of land run away or break.

Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America.

I do not wish to quarrel with any man or nation. I do not wish to split hairs, to make fine distinctions, or set myself up as better than my neighbors. I seek rather, I may say, even an excuse for conforming to the laws of the land. I am but too ready to conform to them. Indeed, I have reason to suspect myself on this head; and each year, as the tax-gatherer comes round, I find myself disposed to review the acts and position of the general and State governments, and the spirit of the people, to discover a pretext for conformity.

Nature is a mirror in which I am reflected, because by rescuing this land from sad devastation [through recreating it in photographs], I am in fact trying to save myself from my own inner sadness.

It's amazing the way one can take a step ten and a half miles long and still always land in a cowpat.

Part of Sykes's motive was rooted in religiosity. A devout Catholic, he regarded a return of the ancient tribe of Israel to the Holy Land as a way to correcta nearly two-thousand-year-old wrong. That view had taken on new passion andurgency with the massacres of the Armenians. To Sykes, in that ongoing atrocity, the Ottoman Empire had proven it could never again be trusted to protectits religious minority populations. At war's end, the Christian and Jewish HolyLand of Palestine would be taken from it, and the failure of the Crusades maderight.