Quotes About Man

By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.

I hate a stupid man who can't talk to me, and I hate a clever man who talks me down. I don’t like a man who is too lazy to make any effort to shine; but I particularly dislike the man who is always striving for effect. I abominate a humble man, but yet I love to perceive that a man acknowledges the superiority of my sex, and youth and all that kind of thing. . . A man who would tell me that I am pretty, unless he is over seventy, ought to be kicked out of the room. But a man who can't show me that he thinks me so without saying a word about it, is a lout.

I said to myself, 'the champion of the whole world can whoop every man in Russia, every man in America, every man in China, every man in Japan, every man in Europe - every man in the whole world'.It sounds big, didn't it? So I kept working until I did it.

I believe deeply in a common humanity. The black man belongs to the family of man. One part of that family is out of control - like a virus or cancer - and that is the white man. He and his technological society are bent on destroying the world. Everywhere the white man has gone with his empire, he has destroyed people, races, societies, cultures, and in the course of it, has sterilized himself. He is completely the mechanical man: without heart, without soul. He is the Tin Man of The Wizard of Oz. But I don't believe that all the white people in the world are no good.

The Man of Genius may at the same time be, indeed is commonly, an Artist, but the two are not to be confounded. The Man of Genius,referred to mankind, is an originator, an inspired or demonic man, who produces a perfect work in obedience to laws yet unexplored. The artist is he who detects and applies the law from observation of the works of Genius, whether of man or nature. The Artisan is he who merely applies the rules which others have detected. There has been no man of pure Genius, as there has been none wholly destitute of Genius.

This process, this method necessary to man's survival and prosperity upon the earth, has often been derided as unduly or exclusively "materialistic." But it should be clear that what has happened in this activity proper to man's nature is a fusion of "spirit" and matter; man's mind, using the ideas it has learned, directs his energy in transforming and reshaping matter into ways to sustain and advance his wants and his life. Behind every "produced" good, behind every man-made transformation of natural resources, is an idea directing the effort, a manifestation of man's spirit.

Trench says a wild man is a willed man. Well, then, a man of will who does what he wills or wishes, a man of hope and of the future tense, for not only the obstinate is willed, but far more the constant and persevering. The obstinate man, properly speaking, is one who will not. The perseverance of the saints is positive willedness, not a mere passive willingness. The fates are wild, for they will; and the Almighty is wild above all, as fate is.

I woke up my pop in the middle of the night 'cause the boogie man's under my bed. My pop is this big, huge man, nothing can hurt him. I went running into his bedroom like, 'Daddy, Daddy, the boogie man's under the bed!' Pop opens one eye, he's like, 'Is the boogie man bigger than me?' 'Well, no Daddy, he's not.' 'Well, you got your choice: you can deal with the boogie man or you can deal with me.'

When you see your fellow religious man, don't call him brother; but when you see a man of honour, a man of goodness, a man of peace, a man of ethics, now you can call him as your brother!

If our supreme value is the development of the Western tradition - of a man for whom the highest thing in life is man, for whom love for man, respect for man, and the dignity of man, are supreme values - then we cannot ask the question that says, "if it is better for our survival, might we drop these values?"

Wine makes a man better pleased with himself. I do not say that it makes him more pleasing to others. Sometimes it does. But the danger is, that while a man grows better pleased with himself, he may be growing less pleasing to others. Wine gives a man nothing. It neither gives him knowledge nor wit; it only animates a man, and enables him to bring out what a dread of the company has presented.

I am a great mayor; I am an upstanding Christian man; I am an intelligent man; I am a deeply educated man; I am a humble man.

The manager-leader of the future should combine in one personality the robust, realistic quality of the man of action with the insight of the artist, the religious leader, the poet, who explains man to himself. The man of action alone or the man of contemplation alone will not be enough; these two qualities together are required.

The spiritual man habitually makes eternity-judgments instead of time-judgments. By faith he rises above the tug of earth and the flow of time and learns to think and feel as one who has already left the world and gone to join the innumerable company of angels and the general assembly and Church of the First-born which are written in heaven. Such a man would rather be useful than famous and would rather serve than be served. And all this must be by the operation of the Holy Spirit within him. No man can become spiritual by himself. Only the free Spirit can make a man spiritual.

Sonny Liston is nothing. The man can't talk. The man can't fight. The man needs talking lessons. The man needs boxing lessons. And since he's gonna fight me, he needs falling lessons.

I feel that any man that tries, any man that comes out with something we like, is a good man. A man doesn't have to be Leonardo Da Vinci to be sincere.

When someone walks in and you say "a six-foot-tall man," you miss the opportunity to describe what a six-foot-tall man would look like to your narrator, because how the narrator describes a six-foot-tall man says more about the narrator than about the man.

Annabel looked down. Her hands were shaking. She couldn't do this. Not yet. She couldn't face the man she'd kissed who happened to be the heir to the man she didn't want to kiss but whos she probably was going to marry. Oh yes, and she could not forget that if she did marry the man she didn't want to kiss, she was likely to provide him with a new heir, thus cutting off the man she did want to kiss.

The air is precious to the red man, for all things share the same breath-the beast, the tree, the man, they all share the same breath. The white man does not seem to notice the air he breathes. Like a man dying for many days, he is numb to the stench.

Faith is this extraordinary principle which links man to God; faith is this thing that keeps a man from hell and puts him in heaven; it is the connection between this world and the world to come; faith is this mystic astounding thing that can take a man dead in trespasses and sins and make him live as a new being, a new man in Christ Jesus.

"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.

When I was a young man I heard Henry Barley say that the world has yet to see what God can do for a man fully yielded to Him, and I said I wanted to be that man. But I can say today the world has yet to see what God can do with a man fully yielded to Him.

I have great hope of a wicked man, slender hope of a mean one. A wicked man may be converted and become a prominent saint. A mean man ought to be converted six or seven times, one right after the other, to give him a fair start and put him on an equality with a bold, wicked man.

The man who kills a man kills a man. The man who kills himself kills all men. As far as he is concerned, he wipes out the world.

I think a woman's opinion on what her man smells like is very important, so I like to let a man know what I think about how he smells. I think going by personality is hard when trying to find a fragrance for someone else. It should come down to what smells good to you. I would tell my man, "Hey babe, I bought this new cologne for you," in the nicest possible way. But a man has to smell good. And not too much - just a little, that's all you need.

No man can expect to find a friend without faults; nor can he propose himself to be so to another. Without reciprocal mildness and temperance there can be no continuance of friendship. Every man will have something to do for his friend, and something to bear with in him. The sober man only can do the first; and for the latter, patience is requisite. It is better for a man to depend on himself, than to be annoyed with either a madman or a fool.

The so-called godly man may be more likely to do serious wrong than a man who deeply questions himself. The 'godly man' often zealously follows religious precepts that, in the end, justify an unjust injury to others, while the questioning man, addressing his own conscience, may have the better chance to consider all the circumstances and come to the just decision.

But you who walk facing the sun, what images drawn on the earth can hold you? You who travel with the wind, what weathervane shall direct your course? What man's law shall bind you if you break your yoke but upon no man's prison door? What laws shall you fear if you dance but stumble against no man's iron chains? And who is he that shall bring you to judgment if you tear off your garment yet leave it in no man's path? People of Orphalese, you can muffle the drum, and you can loosen the strings of the lyre, but who shall command the skylark not to sing?

Man is indeed lost, but that does not mean that he is nothing. We must resist humanism, but to make a man a zero is not the right way to resist it ... [The] Christian position is that man is made in the image of God and even though he is now a sinner, he can do things that are tremendous - he can influence history for this life and the life to come, for himself and for others...From the biblical viewpoint, man is lost, but great.

And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolations that an intelligent man cannot seriously become anything; that only a fool can become something. Yes, sir, an intelligent nineteenth-century man must be, is morally bound to be, an essentially characterless creature; and a man of character, a man of action - an essentially limited creature. This is my conviction at the age of forty. I am forty now, and forty years - why, it is all of a lifetime, it is the deepest of old age. Living past forty is indecent, vulgar, immoral!

There is no freedom that I would grant to any man that I would refuse to woman, and there is no freedom that I would refuse to either man or woman except the freedom to invade ... whoever has the ballot has the freedom to invade, and whoever wants the ballot wants the freedom to invade. Give woman equality with man, by all means; but do it by taking power from man, not giving it to woman.

I can't be a man. But I can embrace the head of a man, the intelligence of a man, the spirit of a man.

Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.

When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.

I cannot always sympathize with that demand which we hear so frequently for cheap things. Things may be too cheap. They are too cheap when the man or woman who produces them upon the farm or the man or woman who produces them in the factory does not get out of them living wages with a margin for old age and for a dowry for the incidents that are to follow. I pity the man who wants a coat so cheap that the man or woman who produces the cloth or shapes it into a garment will starve in the process.

A lady is nothing very specific. One man's lady is another man's woman; sometimes, one man's lady is another man's wife. Definitions overlap but they almost never coincide.

Rights are not gifts from one man to another, nor from one class of men to another. It is impossible to discover any origin of rights otherwise than in the origin of man; it consequently follows that rights appertain to man in right of his existence, and must therefore be equal to every man.

Christianity is the gayest religion, you know. Its core commandment to men is to form a deep lifelong partnership with ANOTHER MAN. It demands real man-on-man, man-on-Jesus love action, no holds barred. It's the most homophilic religion in the universe.

She rides as a man, goes unveiled as a man, fights as a man. Let her prove herself worthy as a man, worthy of her weapons and of our friendship.

I'm not trying to put our women on a pedestal that they don't deserve to be on. No man is a "man" without a woman: It's a woman that helps the man to be a man.

Man is the one who desires, woman the one who is desired. This is woman's entire but decisive advantage. Through man's passions, nature has given man into woman's hands, and the woman who does not know how to make him her subject, her slave, her toy, and how to betray him with a smile in the end is not wise.

A good man and a wise man may at times be angry with the world, at times grieved for it; but be sure no man was ever discontented with the world who did his duty in it.

Brother raises a hand against brother and son against father (how terrible!) and the father also against son. And moreover it is a continuity-matter, for if the father did not strike the son, they would not be alike. It is done to perpetuate similarity. Oh, Henderson, man cannot keep still under the blows.... A hit B? B hit C?--we have not enough alphabet to cover the condition. A brave man will try to make the evil stop with him. He shall keep the blow. No man shall get it from him, and that is a sublime ambition.

In the present age, man proves his separation from his Creator by his spirit of self-sufficienc y and positive rejection of God. The present issue between God and man is one of whether man will accept God's estimate of him, abandon his hopeless self-struggle, and cast himself only on God who alone is sufficient to accomplish his needed transformation.

It has been reported that I was seriously ill--it was another man; dying--it was another man; dead--the other man again...As far as I can see, nothing remains to be reported, except that I have become a foreigner. When you hear it, don't you believe it. And don't take the trouble to deny it. Merely just raise the American flag on our house in Hartford and let it talk.

If you're losing, just be a man; be a man and lose as a man.

See?" Fezzik pointed then. Far down, at the very bottom of the mountain path, the man in black could be seen running. "Inigo is beaten." Inconceivable!" exploded the Sicilian. Fezzik never dared disagree with the hunchback. "I'm so stupid," Fezzik nodded. "Inigo has not lost to the man in black, he has defeated him. And to prove it he has put on all the man in black's clothes and masks and hoods and boots and gained eighty pounds.

Already a couple of the faithful have sent in checks for a foundation memorial to the innocents who perished at the hands of the ninja at Waco. ... I have been criticized by referring to our federal masked men as "ninja" ... Let us reflect upon the fact that a man who covers his face shows reason to be ashamed of what he is doing. A man who takes it upon himself to shed blood while concealing his identity is a revolting perversion of the warrior ethic. It has long been my conviction that a masked man with a gun is a target. I see no reason to change that view.